Category: People

  • Four Truths and a Lie: How Congolese Refugees Lost Hope in Rwanda (I)

    {{Igihe.com has been investigating the situation of refugees at the largest refugee camp in Rwanda at Gihembe in the Northern district of Gicumbi. Our reporter Supreeta Gubbala camped there and we bring you in series her experience at the camp. }}

    {{PART 1. }}

    Similar to many conflicts from which refugees seek asylum, care for refugees has never been an obvious formula in which the competition for a monopoly will probably never occur.

    The various national and international actors carefully balancing and dividing the daily needs of refugees in precarious situations and countries not their own, is one of a poor mother attempting to feed her hungry children, and more often than not, requires choosing between a lesser of two evils.

    Rwanda’s largest refugee camp for asylum seekers is at Gihembe Camp located in the district of Gicumbi. Home to currently over 20,000 refugees, the camp began with 14,000 residents in January of 1997 when it first opened its doors to the Congolese refugees. The majority of residents escaped from the eastern province of DRC in ’97 and has since been at Gihembe camp.

    Currently, the UNHCR works with six implementing partners to care for the population specifically at Gihembe; ADRA (Adventist Development and Relief Agency), AHA (African Humanitarian Action), JRS (Jesuit Relief Services), AVSI (The Association of Volunteers in International Service), ARC (American Refugee Committee), MIDIMAR (Ministry of Disaster Relief and Management and operational partner WFP (World Food Program).

    Each particular partner has their own task they address however, the UNHCR and MIDIMAR work together to oversee each partner in their task.

    ARC has a larger staff of 71 at the camp working at Gihembe to provide water, sanitation, shelter, health, and nutritional services.

    WFP provides food at the camp while AHA distributes food, firewood and non-food items, yet the partner has only three staffs working on the project with a WFP representative only on site for food delivery.

    JRS is in charge of education at the camp, but once again with only a staff of eight working in the camps.
    Funded by operational partner UNICEF, AVSI focuses on child protection in the camps.

    The only national partner, MIDIMAR, is in charge of direct management of the camp and representation of the government and security and only has one representative at the camp.

    What adds another layer to this structure is the creation of refugee committees, which are groups of residents who represent the population to partners in specific areas. At Gihembe six committees currently exist including; Executive, Women, Youth, Health, Distribution, Security, Parents and Sports.

    With these committee’s in place, the refugees have agency to present their particular needs in a cohesive way, making them more likely to be addressed.

    The structure itself seems the best under given circumstances, but dangerously depends on the two main camp representatives from UNHCR and MIDIMAR to report on any major short falls. The clear understaffing present for all partners also hits at the weak point of this structure that depends on the reporting by those working on the ground in the camp.

    Understaffing and underfunding, especially at Gihembe means a problem could take months to be fixed instead of weeks as partners are spread thin attempting to allocate the same resources to a rapidly growing refugee population.

    “Our Headquarters in Geneva are continuing to appeal for further funds,” UNHCR External Relations Officer Anouck Bronee told us.
    As aid organizations across the board struggle with internal cuts, pointing the traditional finger of blame becomes close to impossible at Gihembe.

  • Man of God speaks out on Commercialised Religion

    {{François Nkurunziza is the Founder and Senior Pastor of Bethel Church in Kigali. His passion is to see people encounter God and become all that God created them to be along side with his lovely wife whom they have been together for more than 25 years. {Igihe.com’s} Diana Mutimura caught up with him in his humble office and had an exclusive interaction.}}

    {Igihe.com}: {{Can you tell us about your back ground?}}

    {{Pastor Nkurinziza}}: I am pastor Nkurunziza François of Bethel church located in Remera Giporoso suburb, Kigali city. I’m happily married toTherese Umugiraneza and God blessed our family with four beautiful children.

    I was born on 1st February 1961 and brought up in Bujumbura, Burundi. I grew up in a Roman Catholic Family.

    I did my High school studies in Bujumbura and in Zaire (DR Congo) and I have a Bachelor’s Degree in Law from Université Libre de Kigali –Rwanda (ULK).

    {Igihe.com}: {{When did you get saved and what made you change from catholic to become a born again?}}

    During my teenage years, I sought of God very much that is in 1981, became a monk but still never found meaning or joy. It wasn’t before so long that I converted to Jesus Christ on September 3rd 1983, a decision I have never regretted.

    {Igihe.com}: {{What is the essence of many churches today?}}

    {{Nkurunziza}}: You cannot ask why there are many churches the same way you cannot ask why there many bars today, though the bars contribute to the government revenue, they have negative side effects in life because alcohol has destroyed many families, destroyed young children’s lives but building God’s church is one step to expand the kingdom of God, and it is a one way to accomplish Jesus’ mission as it states in Mathew 28:17:20

    {Igihe.com}:{{ Has religion gone commercial?}}

    {{Nkurunziza}}: (Laughs) with me I can say that some people are ignorant about God’s kingdom. Is there anyone who has made a scientific research which proves that all churches are doing business not the work of God?

    I can give you an example of the last crusade we had in Bugesera, down in the villages where we used millions of money transporting people from the city; can you call that a business? I know a business is to invest when expecting interest in return.

    {Igihe.com}: {{How relevant is religion to today’s independent, individualistic and commercial lives?}}

    {{Nkurunziza}}: The government has given people the freedom to worship and this gives people the courage of praying to God at any time and again do their business.
    I am trying to say that people have time to work as Christian and get time to warship their Lord with no obstacles.

    {Igihe.com}: {{What is your take on allegations of acts of sodomy and sexual abuse in born again churches?}}

    {{Nkurunziza}}: Those acts were there before and in the bible we see God condemning Sodom and gomola for their evil acts. When we continue in Romans 1:26:1:36, those that commit such things are worthy of death, not only them but even those who support them are the same.

    {Igihe.com}: {{Why are most born again churches attracting more youths than other age groups?}}

    {{Nkurunziza}}: The secret behind is sincere prayers from the people of God who don’t want to see youth involved in evil temptations. At Bethel Church, we try to practice what we preach and this attracts not only the youth but all God loving people.

    This world is doing crazy things all in the name of modern technology; we the messengers of God if we don’t preach them to come closer to The Almighty Lord Jesus Christ, their lives will be doomed to Satan.

    {Igihe.com}:{{ Religious extremism is on the rise worldwide and this has resulted into acts of terrorism in the name of holly war. Don’t you think it’s a contradiction or how should it be avoided?}}

    {{Nkurunziza}}: I don’t believe countries where fighting for political leadership all in the name of hole war, killing people, starving others and calling themselves Christian, that is not correct.

    They shouldn’t mix politics and God. Jesus told the Israelites: “Let what belongs to kaisail belong to him and what belong to God belong to Him” so politics and Christianity should be two things that are different.

    {Igihe.com}: {{Born again churches have divergent beliefs ranging from females being prohibited from wearing trousers, treating hair, etc are these really Godly requirements?}}

    {{Nkurunziza}}: I believe that when you respect God and what God wants you to do, then you can respect yourself and I don’t see the relationship between clothes and faith. If you think what you are wearing can bring you disgrace before God don’t do not put it on but if you think they are fit to be in God’s house why not put it on?

    {Igihe.com}: {{How do you preach your follower on HIV/Aids scourge, birth control methods and sex before marriage?}}

    {{Nkurunziza}}: We always talk about that to the married women, but to the unmarried ones the advice they should always abstain from sex before marriage; it’s is a sin before God. For the married couples, it’s always healthy and safe for both the parents and the children to heed to the medical counsels to avoid untimely pregnancies and births.

    {Igihe.com}: {{As a man of God what would be your advice to the people out there who believe that most of the churches were formed to establish business?}}

    {{Nkurunziza}}: It’s one’s right to choose a Christian life or stay the insecure one but I believe that Godly life is more comfortable than any other life and I pray that Christianity can continue to influence our lives everyday.
    All I can say is that it is not good to put judgment in your hands yet we all have our judgment day and I wish that they should do some study to prove them wrong as I said before.

  • A day in the Life of a Nurse at CHUK

    By: Dianah Mutimura

    {{There have been unfounded allegations that nurses in Rwanda hospitals have poor customer care and some even wonder whether it is their profession. {Igihe.com} had an exclusive interview with Ms. Muhawenimana Immaculate a Nurse at CHUK who said it’s not professional for those who act weirdly .}}

    {{Muhawenimana}}: {{Tell us your name and background?}}

    {{Muhawenimana}}: Am called Muhawenimana Immaculate. I was born in DR Congo. I won’t mention my age but Iam happily married with no children so far and I come from a family of six children; Am proud to be the second last.

    {Igihe.com}:{{What inspired you to become a nurse?}}

    {{Muhawenimana}}: My inspiration came from the village I was born and living in Congo where healthcare was too poor and I would feel very bad when I saw how physicians were treating my father when he was sick. That is when I decided to join the profession.

    {Igihe.com}:{{This job requires training and experience. Tell us how your training and experience fulfill this requirement?}} ({laughs…..})

    {{Muhawenimana}}: After my secondary school, I joined the institute of nursing in DRcongo and graduated with an Advanced Diploma and that is when we had to come back to Rwanda but I did not stop from there. I registered for a diploma and later pursued a bachelors Degree in nursing and by that time I was working with the minister of health. I also did a Masters. So far am working with Kigali hospital (CHK) as a Midwife and I supervise gynecology section.

    {Igihe.com}:{{ What are the challenges you face and how do you overcome them?}}

    {{Muhawenimana}}: The challenges are not many apart from having few rooms for sick people and especially those ones that want private rooms and sometimes when we try to explain, they don’t understand, some can insult you more especially when they are in labour pains. However, we understand them as required by our professional code of conduct.

    {Igihe.com}: {{Do you enjoy what you do?}}

    {{Muhawenimana}}: I enjoy it very much. I really love my job because I feel responsible for one’s health and obliged to help them as I said before, saving people was the reason why I joined this profession.

    {Igihe.com}: {{What is the scariest situation you have gone through as a nurse?}}

    {{Muhawenimana}}: I cannot tell because you can never do this job when you have fear for it requires you to be courageous and strong.

    There are cases where patients complain that you don’t have customer care where you consider one’s status, mistreatment of patients, taking long to give out services, being too impolite to them, and having professional ethics.

    I have never experienced those cases here but if there are some nurses who are nervous, that is not professional. However, in medical ethics, you swear to save any one’s life without considering any challenges.

    {Igihe.com}: {{Most village women who are pregnant and don’t have medical insurance come here. Do you attend to them when they come to deliver or you ignore them?}}

    {{Muhawenimana}}: You can never leave a person to die even if it’s you that has found someone very sick by the road side and just ignore them. Unless you are not a human being. For example, some women come with their transfer forms from other health centers for treatment of different diseases but go into labor pain and we treat them.

    {Igihe.com}: {{Whats most common cause of death of women giving birth or after birth?}}

    {{Muhawenimana}}:Death is mostly caused by over bleeding when the hospital has not enough equipment. There is also hypertension and heart attack/stroke.
    However, in today’s medicine, these incidences are few, especially in referral hospitals.
    The carelessness of a woman can also lead to her death when she fears to push the baby and continue to push slowly she can end up dying and the baby too.

    {Igihe.com}: {{Do you have enough equipment at this hospital?}}

    {{Muhawenimana}}: The most essential equipment are available. However, there are some that expire or go beyond repair but there is always a solution to all problems.

    {Igihe.com}: {{ What should be the first Aid when a woman gives birth from home and what advice do you give them?}}

    {{Muhawenimana}}: A woman to give birth at home I don’t support it because you cannot go into labor pain and give birth immediately. It takes at least four hours and all the government or each health center has an ambulance but if it happiness mostly old women from the village know what to do. However, I can advise them after giving birth to always rush to hospital for a checkup for both the baby and mother, because sometimes they can lose their lives.

    {Igihe.com}: {{What should be the role of men when their wives are giving birth?}}

    {{Muhawenimana}}: Men should be there with them at the hospitals even if in some hospitals men are not allowed to enter when their wives are giving birth. As for me I would advise them to enter and see the pain their wives go through instead of being out in bars with friends and send family members to be there.

    {Igihe.com}: {{There are many females who fear to specialize in that profession what advice would you give to them?}}

    {{Muhawenimana}}: All I can tell them is to follow their hearts and what they love most and be determined to achieve it, and if you love something go for it without fear and always pray to God to show them clear destination.

  • Prostitution growing with us

    By: Dianah Mutimura

    {{Prostitution is illegal in Rwanda. However, a lot of factors are forcing young women into commercial sex to earn a living. There are also increasing cases of crossborder commercial sex in the region.
    }}

    Although the government continues to provide alternative sources of income inform of loans to cooperatives of vulnerable groups, the factors that drag young women into prostitution haven’t reduced.

    Igihe.com has since conducted a quick survey aimed at assessing the level of the problem of commercial sex in the Kigali city suburbs.

    Claudine 22 (name changed for her safety) and her colleagues live in the same compound of small-roomed houses. This reporter chose to visit their compound with a male friend to cover-up as though he was a client intending to buy a sex service from them.

    Our reporter says she remained at a distance as the male friend engaged. They thought she was also looking for a fellow female for sex. They insulted her demanding they would only collaborate if she gave them Frw 2000. Our reporter yielded to their demands.

    Claudine is a mother of two children and is involved in commercial sex but she says that there is nothing good in being a prostitute.

    She was kicked out of her parents’ home before she could graduate from high school, because she was pregnant yet she was under an organization where she run away and started her life as prostitute.

    Claudine shared her life as a prostitute. She lives at Kanombe a suburb of Kigali city. Claudine lives with her two children. In a single-roomed poor house with no electricity. She sleeps on a 2-inch mattress placed on the floor. She pays monthly rent of 5000frw.

    The fathers of Claudine’s two children do not give any help to her. Claudine has never seen the father of her second child she gave birth to while in her form four ever since she was expelled from school.

    The other father to her other child is a married man she says cannot confront but instead she has opted for commercial sex to feed her children and survive.

    Claudine reveals that she finds her customers at bars that have been in service for a while. She normally takes position at strategic spots especially at the bar counter.

    She advises men who are not interested in services of commercial sex not to sit at the counter since it’s a spot aggressive sex workers prefer.

    According to Claudine, sometimes a client can take a sex worker to the bathrooms and is paid between frw1000 and Frw3000 depending on the status of the sex worker.

    She says national police have arrested her more than three times leaving her children in the house alone. This has kept Claudine and her colleagues in a constant chase game with the police. However, Claudine says she is aware of the laws against prostitution in the country.

    “The police arrests us puts us in custody and the next day they release us to go back to our places and even caution us not return to prostitution. Unfortunately I cannot let my children die. I have to go back and play hide and seek with Police sometimes pretending to be a waitress at a bar”.

    Claudine, admits that prostitution contributes highly to the spread of HIV. She narrates that her second child is a result of a pregnancy owed to a client.

    She explains that there are high cases of unprotected sex among commercial sex workers. She also says that unprotected sex is charged higher than protected sex.

    “When I learnt that I was pregnant. I was scared, took a HIV test, and found I was negative. However, I have since vowed never to have unprotected sex even if it reduced money I used to get”.

    Claudine’s neighbours at the small compound where she lives gathered to express their complaints aganist prostitution in Rwanda saying the practice must be stopped. They stated that prostitution was not part of Rwanda’s path to development and, therefore, must stop.

    Claudine supports that prostitution should be banned at all costs. She reveals that behind prostitution, there is illegal drugs business adding that her landlady who used to sell marijuana but stopped after being imprisoned twice.

    On a similar note, Claudine revealed that there is a growing number of commercial hormosex workers. She says they operate around nightclubs including KBC, Serena hotel, Mille collinnes, Umubano hotel,lapalice nyandungu.

    Similarly to Claudine, many young girls out there sell their bodies to earn a living where some claim that they are orphans, poor, and other others have high libido where one man cannot satisfy them.

    The above case is a drop in the ocean of several prostitution cases in urban centers of our country. More efforts from government and stakeholders are needed to help provide alternative sources of income to the young women involved in commercial sex despite being aware of the consequencies.

  • Burundian girl commits suicide over Rwandan lover

    {{Moments before her death on Tuesday 5th July Mika Kaneza announced on her face book status that her life was coming to an end. }}

    This terrible tragedy as she mentions in her status was caused by her love troubles with local RnB singer Ollili Oli.

    It is unknown whether this was just mere groupie love or a long time love affair but in the end it all went wrong for this Burundian girl who was pursuing her studies in the UK.

    Through the various comments and status’s updates on face book, her cyber activity evidently portrayed the profound obsession she had developed with Ollili Oli, the latter who was reported to be having an affair with another girl, Grace Buyoya the daughter of the former Burundian president.

    Reports of their intense rivalry and feud were the subject of many Burundian headlines which circulated on the internet.

    Ollili Olii, a Rwandan, was recently apprehended by the Burundian police for questioning on his affair with the daughter of the former president.

    The relationship between the two had somewhat turned into a public affair.

    After his detainment he later vowed never to return to the country due to his fear of the police.

    Kaneza Mika on the other hand seemed to be very well aware of the relationship that her lover was having with this other girl.

    She even went to extent confront him on facebook by questioning him on who he really loved.

    Following her death , Ollili responded to that terrible incident by saying that , he wished her well and that God be with her on a facebook comment.

  • People speakout on Family planning

    By: {{Dianah Mutimura}}

    { {{Igihe.com}} Reporter Diana Mutimura talked to different people around Kigali city and recorded divergent views about the use of family planning methods. }

    In Remera several married men understand and give value to the family planning methods because they believe that family planning initiatives help spacing children and according to respondents, this is healthy to both the child and mother.

    Mupenzi Ismail, the head of Remera mosque says that family planning methods are acceptable and even the Islam Quran advises to space children for at least two years of breast-feeding.

    However, he adds that the only problem of the family planning methods, is especially the women that misuse medications thus end up enduring the side effects. Otherwise the Islamic religion teaches followers to avoid anything that could affect their lives.

    He advises couples to opt for methods that would not bring conflicts to their homes. Mupenzi says he has been married for over 12 years and the couple have only four children who are healthy because they adhere to the family planning guidelines. Sometimes he uses a condom which he says has no side effects to their health.

    Mugabo Hassan, another married of islam faith and treasurer at Remera Mosque adds that using family planning methods is very important because he knew how great it was when the couple were able to space the birth to fifth child.

    He says his wife used to tell him to consider family planning to minimize the size of their family but he could not heed to her advice. But today all is well because they have embraced family planning methods.

    While some families may want many children, others may want only one or two. Certain families may choose not to have any children at all.

    Uwimana Eugenia, a married businesswoman at Remera market says that she and her husband decided they will have more children later and currently they use condoms.

    She says some people wonder how married couples can use condoms. But if it is for the good of the family and the communication between both makes them understand each other for the good of their health was well as better livelihood of their children, it is becomes one of the method which has no side effects at all.

    Many mothers like Uwimana say that family planning methods play a major role in strengthening their families.

    Mugabo Claria a mother of three who sells clothes at Remera market explains that all her children have a spacing of three years and she did that with the help of using contraceptive pills even if she would experience some challenges.

    She confesses that she cannot say that pills are 100% perfect but they are of great use to the married couples for spacing births. She advises young girls who are not yet married not to use them because they can affect their lives in future.

    Murekatete Jane, fruits seller and mother of 5children said that, she had arguments with her husband several times by trying to persuade him to consider family planning but the man would refuse fearing to risks involved.

    However, she explains, that as days went on he started understanding the importance of using family planning. Later he accompanied her to the health centre to have a coil fixed. She has since been using the coil for two years and sometimes he is the one to remind her to go back to the hospital.

    A gynecologist at Polyfam hospital at Remera who preferred to remain anonymous, says that ever since Rwanda embarked on teaching people the importance of family planning, women have managed to focus and appreciate the importance of family planning.

    Women can now have enough time to prepare for another child and that time is not wasted as they are involved with different income generation activities without hindrances related unplanned pregnancies.

    This doctor adds that at the Clinique they witness a number of women that seek for any family planning method and estimated 80% of women now understand the importance of family planning.

    Karemera Augustine, a pharmacist adds that many people now understand the meaning of family planning methods and especially the youth.

    He says their patients mostly are young boys and girls who come to buy pills and condoms for their safety from unwanted pregnancies and they no longer hear of many young girls being sent back home from school because of pregnancies, which shows how family planning methods have played a vital role in our country.

    However, social and cultural barriers in Rwanda make family planning a difficult package to sell. There cultural belief that children are a blessing from God. At traditional marriage ceremonies, newly married couples are urged to be fruitful, ‘may you have many sons and daughters’ is a regular blessing at many ceremonies.

    Majority of Catholic and born again churches do not support the use of family planning because the bible says that every couple should produce and multiply the world. God cannot judge you because of trying to figure out the world.

    Umutoni Christine a born-again convert believes that it is very important to use family planning methods because even God cannot punish you for that.

    She goes further to notes that, even if it were her she would use one but because she’s still single she can’t use them until the she get married.

    Niyomugabo Jean Bosco, 24 and a clothes retail seller at Remera market says he can never sleep with his girlfriend without using condom because he fears the risk of impregnating her when he isn’t yet prepared for cerebrating their marriage.

    He stresses he would rather use condoms because it protects both unwanted pregnancy and transmitted diseases like AIDS yet condoms do not have any side effect like other methods.

    Umurerwa Catherine says that she would rather use condom than pills because she believes she is too young to use other methods.

    It puts a positive twist on things by talking about the advantages of having smaller families in terms of improved health and education opportunities.

    In addition, family planning was seen as an essential way to reduce high levels of infant and maternal mortality, despite the fact that the interviewed did not accept the idea of vasectomy as method of family planning on the side of men.

  • I want to supply my bread to all Rwandans

    {Success is every one’s dream and this young entrepreneur is harvesting because of his passion, courage and optimism, he has started enjoying the fruits of his sweat and sleepless nights he spends. {Igihe.com} reporter Diana Mutimura talked to a local entrepreneur, Patrick Muyobocye the proprietor of APABENA Bakery. }

    {Igihe.com}: {{Tell us about your back ground?}}

    Muyobocye: Am called Patrick Muyobocye I was born in 1984 and I’m proud to be the last born in the family of 9 children. I still have a mother but my father past away when I was in my form 4 at Kayonza modern.

    {Igihe.com}: {{How did you start bread business?}}

    I started in 2008 with frw3 million only, after working at my uncle’s bakery; Top Bread Bakery and got the practical experience from there, decided to make my own bakery.

    {Igihe.com}: {{Is this your first business? If not, what was your first business, and what happened to it?}}

    Yes it is my first business and like I said at first I was an employee at my uncle’s bakery where I developed the courage to opening my own bakery.

    {Igihe.com}: {{Had you been exposed to business before ?}}

    {{Muyobocye}}: Yes I believe it was my passion to be self employed and it is a family heritage because my father too had bakery, my uncle and myself.

    {Igihe.com}: {{How many employees have you hired?}}

    {{Muyoboke}}: I started with 12 employees because the business was still small but after one year, because of hardworking and determination they have increased to 25 and all work full time. They, however, work in shifts where 15 work during day and 10 work during the night. I even have about 5 part timers.

    {Igihe.com}: {{What is an average workday like for you?}}

    {{Muyobocye}}: I wake up as early as 3:am to go and supervise the workers until day-break when the cars start supplying breads, and cakes around town and I have to wait for them to come back to count the money.

    {Igihe.com}: {{What have you gained from the business ever since you started?}}

    {{Muyobocye}}:I have acquired many things since I started this business. I have bought three vehicles which supply my goods and bought a house I live in and have acquired plots of land among other other things.

    {Igihe.com}:{{ What has been the performance of business in the past few years?}}

    {{Muyobocye}}: It has really changed because if I look at what I have achieved in this business, I observe a very great change although I meet with many challenges.

    {Igihe.com}: {{Describe the level of sales in the last few years?}}

    {{Muyobocye}}: Pretty good and am not complaining because the business is doing much better.

    {Igihe.com}: What are the most crucial things you have done to grow your business?

    {{Muyobocye}}: I wake up in the middle of the night every day to go and work with my employees. Sometimes I supply the bread to all my customers to know where it goes wrong and take not of their comments for consideration in my business.

    {Igihe.com}: What plans do you have now to expand your business?

    {{Muyobocye}}: I bought a piece of land in Gisozi where I want to start building my own premises for the bakery and stop renting and I’m planning to expand so that I can be supplying all the districts of Rwanda.

    {Igihe.com}: Who are the people that have been most important to your business success?

    {{Muyobocye}}: My uncle that enabled me to work at his bakery from which I attained the experience helping in my business today. There are also friends who always give me constructive ideas and these micro finance banks which accept to give loans.

    {Igihe.com}: {{What are your business challenges and how do you deal with them?}}

    Problems are everywhere, but in my business I always face price changes on the market, high revenue charged by the government even if I try to be humble and continue to struggle.

    {Igihe.com}:{{ Do you have a business plan and if so, when was it last updated?}}

    Everything has to have a plan before you start the foundation. Therefore, I didn’t just wake up to establish the business. I first made the plan for it and every after one-year I revise my plan to check if I am still on the right path I want my bakery to be.

    {Igihe.com}: {{What’s the worst business advice you’ve ever received?}}

    I don’t think I have received one because I’m always kin to whom I’m going to for the advice and always pray to God for assistance.

    {Igihe.com}: {{What advice would you offer to young entrepreneurs starting out today and those who fear the risks of business?}}

    {{Muyobocye}}: My fellow youth who are planning to start their own businesses should first plan for what they are going to do so that they know the capital needed in the business because all businesses are the same though they do not need the same capital.

    They should be creative and not copy in order to avoid duplication of services. In business, risks are always there and if you fear to risk, you cannot develop.

    {Igihe.com} : {{If you were to start another business, what would it be?}}

    {{Muyobocye}}:Things do change in business but if I am to change the business I would channel to selling imported cars.

    {Igihe.com}: {{Do you believe business can make the world a better place?}}

    {{Muyobocye}}:Yeah! (Smiles emphasizes)In fact people should accept that business plays a great role in changing this world and I think that’s why political leadership is a challenge is less developed countries like in African countries.

    {Igihe.com}: {{How does your business help the community?}}

    My bakery helps orphans who lost their parents during 1994 Tutsi genocide and those whose parents died of AIDS. They have orphans’ association called APABENA where I always give them 50,000 Frw per month and I buy for them school equipments whenever they go back to school.

    {Igihe.com}: Thanks a lot for this interview and valuable spent.

  • My life as a liberator

    By: Dianah Mutimura

    {{Motivation, courage and above all the spirit of nationalism inspired Rwandan refugee females to contribute to the five year armed struggle that brought back hundreds of thousands of stateless Rwandans to their home country-Rwanda.}}

    Igihe.com had the opportunity to interview Capt. Jane Murebwayire and what encouraged her to join the army.

    {{Igihe.com}}:Tell us your names and background?

    {{Murebwayire}}:I am captain Jane Murebwayire, I was born in Uganda and I am fourth born child in the family of Eight. I won’t speak much about my family and I’m happily married with three children.

    I went to Juru primary school at Nyakivara(nakivale), in Uganda and Kololo Secondary School and thereafter joined the army when I was in senior five.

    {{Igihe.com: What motivated you to join the Army and how did your parents react to your decision? }}

    {{Murebwayire:}} My motivation came from, when Ugandans used to call us different names.We always had to hide our nationality in order to fit in society and obtaining education without discrimination. All this was in my mind and I wished to see my home country.

    It was not until I got contact with the then RPF/A cadres then secretly mobilizing people to take active part in the liberation struggle. We sometimes formed dancing groups and performed our cultural dance and folk songs. Thereafter, the cadres would sensitize us on the FPR liberation struggle and strategies.

    That’s how I became a member of RPF/A too.Precisely, that’s how I joined the army but remember, I never joined army because I liked the army but I wanted to liberate my country.

    My parents had no idea that i had joined the army. They only learnt of it later after i had already been conscripted. By that time, I was living with my uncle in Kampala, Uganda and left without informing him. I joined RPA after learning that my young brother had joined the military struggle.

    {{ Igihe.com: What does it mean to be liberated?}}

    {{Murebwayire:}} To me, being liberated opens my mind everyday and makes me continue contributing to nation building with my heart, because Rwanda has really progressed since the war ended. Our government has initiated and implemented useful policies that reconstructed five year war damages and reconciliated all Rwandans .

    {{Igihe.com: What’s your experience as a liberator?}}

    {{Murebwayire: }} As a liberator, it gives me flashbacks of the past when I was in the bush; when other people are happy, me I am unhappy; not because I did not reach on my success but because I always remember all my fellow combatants who died before stepping in their mother country, yet that was their common dream.

    I cannot forget people that lost their lives for the sake of liberating Rwanda, like Shyaka who died on October 1st in 1990.

    {{Igihe.com :Why do we still have reluctance of women getting involved or joining the army?}}

    {{Murebwayire:}} Having strong self –confidence is a very big element of growing up and making hard decisions, like deciding to join the army that young ladies today fear because they think the army is a career for men only. Due to peer pressure, ladies need to exhibit self-esteem enabling them in making bold decisions; it’s important to know that you are a worthy human being.

    {{Igihe.com: What’s your opinion on cultural and religious impediments to gender equality benefits to the rural woman?}}

    In most African countries generally although Rwanda is better off, there are some cultural setbacks especially illiterate women that do not know their rights and are still living in the dark.

    {{Igihe.com:}} {{Rwanda has a respectable global position on women involvement in the management of affairs of the state. What message do you send to women in other countries that are negatively affected by gender-based policies due to culture and governance?}}

    {{Murebwayire:}} I advise women that are still suffering from anyform of gender discrimination to stand up for their constitutional rights. For example in my senior 4, our head prefect saw a lorry(truck) passing by and told me to summon all fellow Rwandans, insinuating that we shouldnt miss free transport to Rwanda.I got so annoyed me and from then I vowed to fight for my rights.

    {{ Igihe.com: Do you think Rwanda is ready for a woman president?}}

    {{Murebwayire:}} I am confident that in the near future, if women continue to struggle for their rights with government support- why not? Who thought that U.S.A would have a black president? Positive minds are always important in society.

    {{Igihe.com: Isn’t it a challenge for a woman in combat and juggling military and family duties?}}

    {{ Murebwayire:}} Well, I joined the army as early as 1989 while a student. At first my role as a cadre was to secretly mobilize Rwandans, teaching them about the beauty of RPF and the aim of repatriating Rwandan refugees to their rightful homeland.

    However, when I joined the bush in 1990 I thought the war would last like three days but unfortunately it didn’t turn out as i thought. My experience was never bad because my dream was to see my country and putting an end to manipulation and being called different names in exile.

    Regarding mixing work and family, I got married after the war in 1999 when there was no more fighting ; my work is normal like for others who work in different fields.

    {{Igihe.com: What’s your position on reducing the marriage age of a Rwandan girl from 21 to 18 years?
    }}
    As mother of two girls, I cannot wish my daughter to get married at 18 because she would young. I know you can say I joined army when I was young but that is a different case because marriage and army are two different things. In the army you are taught discipline but at 18 who will find you in your marriage and teach you how to take care of your husband?

    {{Igihe.com :What advice would you give to the young ladies who want to join the army but fear to risk?}}

    They should not fear to risk . As for me I joined the army knowing that we would fight for a shorter time but it took longer and I did not back off, I continued because I knew what I wanted. So young girls who want to be strong solders of tomorrow should follow what their conscience tells them.

  • Might Rwandans marry at 18?

    {{Under normal circumstances, a Rwandan child begins school at age 7, spends 6years in primary school, 6 years in college and 4years in university. At 23 years, the Rwandan child will be available for marriage.}}

    If passed into law, the current proposition in a marriage bill that marriageable age in Rwanda be lowered to 18years from 21 might tilt the status and form of families in the country.

    The citizens are anxiously waiting for the outcome of the parliamentary deliberations on the new marriage age in the bill.

    However, it is literally impossible to find a common denominator on marriage age around the world. Factors including traditional customs, economic issues and religion play an important role in deciding the average age at marriage in different countries. The differences can be shocking.

    In historical Rwanda society, the age at which men and women have married at altering ages during the monarchical rule and under the republics. Until recently, Rwandans have been legally fit to marry at the age of 21.

    Quite stunning though, in Rwanda is that a Rwandan is mature enough at 16yrs to acquire a national Identity card but won’t marry until they are 21.

    However, at 18 one can have sex, open a bank account and qualify for a driving licence. Its these controversial rights at different ages in Rwanda that most respondents want harmonised at a common single age.

    In India and Pakistan, it is tradition that parents arrange weddings for their children when they are 17, however many brides there are getting married as soon as they turn 15. This is the case also in many African countries, where economic factors force parents to marry off their daughters at an early age.

    Nigeria has some of the lowest averages in Africa, with most men getting married around 23 and most women at 17.

    Igihe.com has since conducted a quick survey on the subject and we bring you in part some of the comments from the public as told to our reporter Diana Mutimura;

    Annette Manzi, a first year student at Kigali Institute of Management (KIM) says that it is a great opportunity because some parents previously blocked their children getting married arguing that they were still young.

    Manzi explains, “As for me age is just a number. What matters is love between me and my man but the only thing the government should do is to sensitize parents. I don’t think a mother can be happy when her daughter gives birth at home because she has denied her the chance of marriage”.

    Pauline Ruzinda wants marriage age be put at 18years because girls grow faster than boys and by the time a girl is 21 she is too old and not attractive. Men do not mature faster as girls do. “I think this is will decrease family conflicts among parents that have sometimes disagreed on the age with which their daughters could be married off.”

    Jane Murerwa shares her experience, “I first gave birth at the age of 19years but my family did not accept the idea of me getting married to my boyfriend. Here I am with two children to different fathers and I don’t have the hopes getting married in my life because am approaching my 30s.

    Fred Ndahiro 30, a businessman in Kigali wonders whether government is copying western culture, “If the bill becomes law it will not consider only girls but even boys. A girl at 18 can get married but what about a boy of 18 taking someone’s daughter and starving her.”

    Convention on Consent to Marriage, Minimum Marriage Age and Registration of Marriages an organisation for women Pro- Femme Twese Hamwe calls for every to backoff from the project in favor of protecting girl’s rights.

    Parents want marriage age raised even higher. Pastor Theoneste Ngaboyisongo of Inkurunzuza church believes that God is the only one that gives a happy marriage not age.

    Parents argue that at 18, both the boys and girls are psychologically young, dependants and still in school. They fear limiting legal marriage age would lead to a possible increase of divorces and family conflicts.

    The parents also uttered the worry of their children that, if passed, the law may be the source of students to drop out of school.

    However, women are starting to get married a little late(in their 30s) and want to have jobs and first be independent and help out their husbands in life expenses, but still culturally girls who do not work are more often asked “why aren’t you married yet” by people.

    Many girls in college at the age of 18 are involved in and intimate relationship but most people nowadays do not even want to get married. They care more about other things such as family, jobs,

    According to John Mugabo, “It hurts when you daughter comes back home because she has failed to be patient with her husband and for that reason my children can go for marriage while they are old enough to figure out all the consequences in the family”.

    A radio journalist and mother of one Aisha Rutayisire disagrees with the age limit saying, “At 18 one is still young and just exposed to the world where you don’t know what you want and I don’t believe that person can stay in marriage. Government increase the age instead of lowering the age”.

    However, it is believed that young couples have almost three times the chance of ending up divorced than people getting married after 27 years old.

  • Rwandan refugee to Berlin electro diva

    My hour with Barbara Panther is coming to an end and I ask her, prompted by some of the lyrics on her excellent eponymous debut album, whether she’s religious. What follows is a seven-minute monologue that centres around a trip to Rome in 2000, during which Panther took a dip in the sea only to have a panic attack prompted by the feeling that the sun was actually a giant lamp pointed at her in order to make her grow in a certain way. Later that evening she was bitten by a mosquito in her hotel room, an everyday occurrence during a hot summer that left her in such a state of paranoia that she bought a Bible and a copy of Dracula the next day and saw parallels between the two so vividly that she renounced religion. The “flower with thorns”, as she saw it, that had grown inside of her was gone and she was free of its “parasite”.

    My face must be a picture of blank astonishment by the story’s end because Panther lets out a giggle and exclaims, “What an answer !” In a conversation that’s touched on harrowing tales from a country ravaged by genocide (Panther was born in [Rwanda|Rwanda->http://www.guardian.co.uk/world/rwanda] and her family fled to Belgium when she was three years old), as well as temporarily mutating into an episode of professor [Brian Cox|Brian Cox->http://www.guardian.co.uk/science/2011/mar/24/brian-cox-wonders-of-the-universe]’s Wonders Of The Universe (“In our bones we have neutrons and protons and matter that comes from the stars that fell on the moon”), it’s still brilliantly baffling. In fact, it sums up Barbara Panther to perfection. On paper her answers can look needlessly flowery or awkwardly spiritual, but there’s a humour lurking behind the intensity that makes you not only agree with everything she says but come away feeling energised. That we leave the interview singing the lyrics to Wham Rap ! at each other seems completely obvious.

    When Barbara Panther arrived in Brussels at the age of three she did so with the rest of her family. For reasons she won’t elaborate on other than to say that her parents “had other plans”, she and her siblings were adopted into separate Belgian families. “As a kid when you are forced into a situation where you need to adapt, I think you act your way out of it and you accept your way out of it through understanding,” she says. “It was not a natural situation for me, you know, all of a sudden I’m [in Belgium], there is another language, there are other children that are not my blood, and all of a sudden you need to adapt to a situation that is unnatural to a child.” Her early childhood was spent being expelled from schools, with a last-ditch attempt by her adoptive parents leading to her enrolling at a Catholic school run by nuns. This too was short lived : “The nuns thought I was autistic. I had a lot of energy and I wouldn’t accept the things they were telling me, I kept thinking, ’There must be more.’

    In her early teens she left home and enrolled at a performing arts school. She thrived, but left after two years. Later, this same restlessness saw her up and leave Belgium for Berlin after hearing German electronic music for the first time on the radio. “I’m a nomad, it’s in my blood,” she says. “Nietzsche said it once, and Einstein too, that when you stop growing in a certain place you have to move on if you believe that you can grow more.” When the Guardian asks whether, before settling on singing, she ever tried anything else, Panther is quick to correct us : “I never ’tried’ anything, I always ’did’. Never trying.”

    At some point post-performing arts school and before a year spent at a dance academy in Venice, Panther joined a group of Belgian journalists and researchers on a trip back to Rwanda. “I wanted to meet myself and see my roots again. I was in this crisis of like, ’I want to see who I am’ ; find my roots, basically.” The trip saw her come face-to-face with the scars left by years of war and genocide. While her reason for going was to learn, the reality was that it left her empty and unable to create. “I could only write stuff down, but it was very ugly,” she says. “It was kind of like an innocent child that could only describe what it saw, like bones and death. I couldn’t speak, I was in a state of shock.”

    The year she spent in Venice with choreographer Carolyn Carlson acted as a kind of therapy. “It was more than dancing. She explained to me the ways of the universe and how to overcome the heaviness of life, or the trauma which is life, and to be an energy like all the other energies,” she explains. “Through that I learned not to have this emotional stone in my stomach, to kind of go through it and go over it.”

    Once in Berlin (where she’s lived for five years), Panther started to hand out demos of her songs in clubs and eventually started collaborating with various producers and DJs. From there she signed to City Slang and suggested to them she’d like electronic music innovator [Matthew Herbert|Matthew Herbert->http://www.guardian.co.uk/music/matthew-herbert] to help finish the songs. Initially, Herbert – whose solo work has included [turning an edition of the Guardian into music|turning an edition of the Guardian into music->http://www.guardian.co.uk/music/2010/nov/18/matthew-herbert-guardian-music] – was asked to mix the album, but once in the studio the two decided to collaborate fully.

    “The songs were already written, that’s very important. Write this down : ’My songs were all written !’” Panther growls playfully. “My beats would be all over the place because I would have this very innocent, childish idea of you have a verse, you have a beat but then it goes faster in the chorus. He [Herbert] gave them a root. I had a lot of ornaments and I think he grounded my songs.”

    The finished album is a ridiculous mix of musical ideas (Panther calls it “modern electronic baroque music”), bound together by the sheer force of her personality. There’s a mechanical aggression to it which pins you back in your seat, while the lyrics are either spat out in anger or cooed luxuriantly over an intoxicating mix of crunchy beats and found sounds (the beat in Rise Up is punctuated by the prang of chains being thrown at a radiator). It’s an intoxicating blend of experimentation and melody. As with [Björk|Bjrk->http://www.guardian.co.uk/music/bjork], who Panther is being compared to, the words are sung in a way that seems to disregard the normal rules of syntax and all that boring stuff. “English isn’t my first language so I am free to choose,” she explains. “I don’t have this systematic thing of ’this belongs here and this is the way you speak’. Also, I believe that I have the freedom to find my own words. If for me it makes sense and it sounds good to my soul, that is the way it’s going to be.”

    Lyrically, Panther betrays the anger she still feels not only about Rwanda but about the ongoing conflicts worldwide. On the tribal-pop cacophony of Voodoo she opens with the arresting : “Every night I pray like a bitch/ That one day the poor will eat the rich/ And I don’t care if that makes me a wa-wa-wa-wa-witch“. The words are almost rapped over what sounds like a thousand drummers learning to play a 90s drum’n’bass anthem on some saucepans. Panther laughs when I read the lyrics back to her. She’s aware of their naivety, but that doesn’t mean they’re not grounded in her reality.

    “When I visited Rwanda I saw a lot of skeletons and bones, and for me they were eaten by cannibals,” she says. “I believe now that the rich are eating the poor, not literally, but I hope that one day when the poor wake up and rise up, they turn it around.”