Category: People

  • School Buses Could Solve Transport Problems

    Compared to regional states including; Uganda, Kenya and Tanzania, it is very important for schools to have at least two or three school vans for transporting students to and from schools.However, in Rwanda every day students risk waiting for commuter buses even at queer hours.

    Igihe.com surveyed different schools around the city for reactions about why many schools havent acquired buses especially the boarding schools.

    Lycée De Kigali is among the biggest government school in Rwanda which has a big number of students registered in both boarding and external sections but it is unfortunate that such school lack school buses.

    Students of Lycée De Kigali plead with their school administration to work hand in hand with their parents so that they can jointly contribute to acquisition of school transport students to and from the campus.

    Senior six students at the school say, it is very import for the school to have Vans for transporting. They believe that even if they are late they shouldnt be blamed. The say even if the wake very early, sometimes they wait for commuter taxis for long but vain.

    The class captain says, it is difficult to reach home before 8PM because getting a taxi to head home is not easy because they gather at the taxi stopovers when they are many.

    “I live in kanombe and have never slept before 11PM and make sure that by 5AM I am awake to make sure I’m not late for school. I always do that to avoid some difficulties with the security guards and other negative consequencies,” Explains the class captain Musoni John Bosco.

    Just like John Bosco many students around the town face the same challenges of reaching home or at school late because they lack enough buses to take them.

    Ms. Marry, … Dean of Students Lycée De Kigali, however argues that the school once arranged different buses of Onatracom to facilitate students transport but unfortunately this did not last long because many students wanted luxury taxis fitted with loud music and this made it difficult for school administration thus terminated the agreement with Onatracom because they were losing a lot of money.

    She says the only bus for the school, facilitates mostly boarding students when they are sick, having different trips like going to engage in sports competition with other schools, students going for field studies and other activities that require school involvement.

    She adds that the bus was bought in cooperation with parents but hastened to add that the school administration is working out a new mechanism with private transport companies to transport students because the school cannot manage to buy many buses as the students come from different locations.

    The Dean of Studies explained that Students will be charged some fee per month in order to avoid the unnecessary inconveniencies like the students’ insecurity as well as late coming by many students which in the long-run affects their academic performances.

    Parents are concerned about the risks of their daughters reaching home as late as 9PM but have no choice other than accepting the fact. Most parents who live in the areas of kanombe, Gikondo, Gisozi with children studying in the day section always have fear for their children’s security.

    Mugabo Betty says she’s mother to three children, one of whom is in a boarding section while two are still in primary school but in a day section. They go to school and come back late in the evening and she is worried about their security at late hours.

    Habimana Emmanuel is mostly late at work. He first takes his children to Kigali Parents school. He says he wakes very early at 6 oclock wait for them to prepare and later drives them to school and arrive at his office after 9 o’clock but regrets that if the school had enough school buses he wouldn’t bother taking them to school.

    Many parents wonder whether the ministry of Education is doing something to help students.

    Ruberwa Emile of the public relations at the ministry of Education said that before, the government never recognised the transport challenges. However, after seeing many students stranded on the streets they had to something.

    Ruberwa says they started communicating to different administrators so that they can start collaborating with different private transporters in order to help in transporting students to their destinations at a fee that shall be agreed upon by the two parties.

    He explained the fact that students are very many and the taxis are few, when he gave an example of cases where students were scattered everywhere because of the shortage of taxis but called for the parents to lend a hand to the school and pay transport fee that would be put in place by the school administrators.

  • “Rwandans are Kind, Cheerful”-Japanese Volunteer

    “Rwandans are Kind, Cheerful”-Japanese Volunteer

    Hiroki Kaihatsu, who is part of a 9 volunteers that have been in the country for a year in the community development activities says he is “overwhelmed by the hospitality” shown to them.
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    Exclusively speaking to igihe.com, Kaihatsu noted, “I really feel like staying here for long just because of the love, kindness and cheerfulness that I realized in the Rwandan community ever since I reached here.”

    Kaihatsu together with his fellow volunteers who are now dispersed in different parts of the country, had special one month training about national language and now he has managed to deliver his message in Kinyarwanda.

    He noted, “I met with the Rwandan singer called Faycal and with his help I have managed to release a song in Kinyarwanda that is mainly giving the message about HIV/AIDS testing of which I think will help Rwandans to be sensitised on thescourge”.

    He added that he will be playing this song titled ‘Ni Wowe’ composed in Kinyarwanda version in different events to make sure his message is passed.

    Kaihatsu is a volunteer at Nyagatare Youth Center. He has been there for a year now and will spend two years together with his group.

    He teaches sports, English language and some Japanese cultures at his volunteering place and in neighboring schools.

    He belongs to the volunteers of Japan International Cooperation Agency (JICA) an organization in Rwanda that volunteers in different sectors like agriculture, technology, youth programs and education among others.

    JICA selected the group to come to Rwanda and take part in the community development activities.

  • Rwanda-Indian community Marks 65th Independence Day

    Rwanda-Indian community Marks 65th Independence Day

    The umbrella of Indians in Rwanda has today morning joined the rest of the Indians across the world to honor Independence Day that is cerebrated on August 15, commemorating the independence from the British rule in 1947.

    Exclusively speaking to igihe.com, the Chairman of the Indian Association of Rwanda (INAR), Dinesh Kalyan said: “There has been a growing population of Indians in Rwanda reaching 141, 500 people.

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    “This year’s cerebrations in Kigali were sort of a long marriage festival going on over the last two weeks with great enthusiasm and participation by both genders of all ages in different activities like sports, painting competition and cultural program.

    “We started with blood donation and 73 people donated blood” He said adding that while in Rwanda they started other activities that will keep on, like Umuganda program doing it by themselves as Indian community in Rwanda.

    He also pointed out that so far INAR is playing a role model to the rest of the foreign communities living in Rwanda.

    On behalf of the INAR, Kalyan appreciates the government of Rwanda for its sustainable development that has led to their stay in the country.

    “We all know well that we are living in a very well organized, well governed, lawful, secure, clean and developing country and we are really proud for that” he observed.

    He urged the Indian community in Rwanda to preserve the sanctity of Rwanda and also to work hand in hand towards its development and become a role model in each sector. He also challenged them to respect the laws of the country by all means.

    In read message to the Indians in Rwanda, Pratibha Devisingh Patil, the president of India noted: “Our independence was won on principles of truth and non-violence.

    “It is this as well as the transformation impact it had on other parts of the world that makes our freedom struggle exceptional.” He concluded.

  • Four Truths and a Lie: How Congolese Refugees Lost Hope in Rwanda (III)

    Four Truths and a Lie: How Congolese Refugees Lost Hope in Rwanda (III)

    By: Supreetha Gubbala

    PART III

    below we bring you the last part of the refugee series

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    …….In an interview with Director of Refugee Affairs, Jean-Claude Rwahama ,was unaware of their struggle to become recognized and said perhaps this was something for the Ministry of Education to work on. He agreed that , “ Human beings must have the right to education.”

    However, not much initiative seemed to be taken by MIDIMAR or MINED to help the school in their struggle.

    For the moment, it seems no solution lies in the near future for the students and as they lose motivation, many lose sight of their own hopes and dreams. Graduating in to nowhere, most turn to finding the only means of survival they can access.

    For young girls, this is often maid services and prostitution, and sometimes one that may turn into the other. For young boys, the options are more diverse, ranging from construction to drug deals to odd jobs to house boys, but even they are not protected from assault.

    Despite this, Fidele tries desperately to hold on to the slight glint left in his aging eyes. He, himself, is a meager twenty three years of age, but this is easy to forget.

    “My students I tell them, even if we are stuck in a difficult life, we need to find the strength to get through it ourselves. I want them to know this is not the end of life.”

    Food Verses Water

    Trotting out of the health center to head into the residences, we almost bumped straight into a one-legged man digging soil into water.

    He hopped from one side of the pile to the other, efficiently uncovering more dry dirt to create this make shift cement. The balancing act had been mastered over the 50 years that he had lived with polio.

    Emmanuel Byanze has been in the camp for twelve years now, and squinted through his old eyes at the now blazing sun, he tells us he has five kids and a wife.

    “Not bad for a lame man, eh? ” he tells us baring his missing teeth into a grin.
    All his children are in school, and as the man, he tried to bring what little he can home. Struggling for odd jobs here and there, today he considers himself lucky. He was being paid 400 Rwf. for digging dirt the entire day.

    Currently, residents are provided 7 kilograms of maize per month per person; it used to be 10. According the UNHCR’s June 2011 Fact Sheet for Gihembe although 2,100 Kcal/p/day was the agreed upon ration, only 1,997 Kcal was able to be provided. Any other food needs, such as vegetables or fruits must be bought outside of the camp, by selling the little food they receive.

    The food shortage was caused by the drought affecting the horn of Africa, where WFP obtains its food supply. Fortunately, beginning mid-august WFP will be restoring food supply back to normal levels, with an addition bonus of the 4 kilograms lost in the past month.

    A further complaint explained in hush tones by camp leaders was the practice of determining the size of your family in allocating food rations.

    “If you have more than three people in your family, they sometimes question whether or not someone is your child claiming they have different skin tones.

    Then they only provide you with food for three instead of four,” Zone leaders informed us.

    The frustration lying on the otherside of food distribution however, tells a different story. Refugees are sometimes found bringing neighbors children with them when it comes time for food allocation, in a desperate attempts to obtain more food for their own family.

    However, this practice ultimately takes away from the overall food supply for refugees and miscalculates the total numbers living in the camp.

    For many residents the food they receive is unlikely to reach the table, due to a recent shortage of water and lack of firewood.

    “Since May we have stopped depending on water or firewood,” Ferediana Muhundekazi, 60, informed us.

    As a woman strolls by with her familiarly empty water jug, she tells us, “ I will return probably after four and half hours after I have fetched some from the nearest foothill.”

    The firewood shortage has occurred for two months, due to an increase in prices by the local provider. Fortunately, UNHCR is aware of the issue and is working to restore firewood provisions in the near future.

    Corretta Nyirandabaruto of Zone 7 is 42 years old with 8 children and a husband to support, and not exactly shy. “My regular day consists of waking up at 5 to find work for sometimes as little as 150 Rwf. for the day and return at 5pm to buy food with this money. But then even after I buy food, I find there is not water to cook it,” she tells us.

    “Even the way they supply food has become irregular. Just yesterday they gave our whole family only 3 kilograms of beans to last the entire month. From this we even have deducted some to sell to buy water and firewood.”

    “The UNHCR minimum standards are 20 liters per person per day. This standard is reached in 2 of the 3 camps, but recently at Gihembe camp, refugees have not been receiving this amount. UNHCR and its Partners are doing everything they can do redress the problem,” UNHCR External Relations Officer Anouck Bronee told us.

    According the UNHCR’s June 2011 Fact Sheet for Gihembe, the current amount received on average is now 10 liters/person/day. EWSA, Rwanda’s national power and water distribution company is unable to provide adequate water supplies to the camp, leaving UNHCR with no option other than to truck water from over 30 kilometers away. Despite there, efforts however, a durable situation has yet to determined.

    With this shortage of water, it is known that overcrowded sanitation will be taking a hit, leaving many more vulnerable to sanitation related diseases such as cholera. With currently only 171 communal latrines in use for a population of over 20,000, sanitation may not be in the best place to be compromised.

    A recent report from UNHCR Rwanda stated, “The lack of sufficient space in the camps means that houses are built very close to each other, which raises sanitation and hygiene-related problems.”

    “ In addition, the size of a standard house is very small. Each 3x4m (12m²) house is intended to accommodate four persons; but very often, each house accommodates six, seven or eight people. Spacing is so limited that children are sent out to sleep with neighbors – a practice that has serious security and safety implications, especially for females,” the report pointed out.

    Unfortunately, this is an issue only the Rwandan government can address as this population rapidly grows without any more land allocation since their meager beginnings in 1997. Currently, over 20,000 residents are residing in a living space originally allocated for 14,000. With the current land shortage in Rwanda, MIDIMAR is not readily looking to provide land for this population.

    To the question of firewood Bronee, and UNHCR Camp Director, Richard Ndaula told us, “Each month, 800 steers of firewood are distributed in Gihembe camp and in Kiziba camp (Karongi District); while Nyabiheke, owing to its smaller population, receives 700 steers. The steers are then distributed among households.”

    “Of course, everybody knows when you send a girl to fetch water or firewood, they could easily be molested or raped. But in our culture, it is so shameful most will not even tell you if it has happened,” Coretta explained matter-of-factly.

    A Dangerous Asylum

    Corretta points to a plot of flat rubble, and says, “ This is where a house fell down and killed a family last year.” She continued walking as she said this; apparently it was not the most interesting news she had to tell us.

    Experiencing the refugees ever transient and harsh living conditions, it maybe be easy to believe almost every devastating story that comes to ear. One almost feels guilty not to. However, as we came to discover, the facts sometimes simply did not match up with the refugees dire tales.

    As we walked through the residences, local men showed pointing to various dirt mounds, they informed us that these were covered latrine pits. Over 11 children has fallen and died into these pits, they lamented.

    Most recently a bizarre incident involving the death of three young children 11 year-old Paul Mugisho, Denise Nyinawabeza and 13 year-old Ingabire Muhoza occurred. The three were sent to fetch white mineral sand from the pit that stretched to the size of a miniature canyon, when they an avalanche of loose rocks and sand engulfed them, instantly taking their lives.

    Mother of one of the deceased girls, Mahoro Nyirakamana told us this is not the first death of among her children, “We escaped death 17 years ago in Congo but there is another kind of war here in the camp, our people are dying day and night”.

    Sister Feza Barmurange 36 whispered to us, “ We just keep her close because she keeps speak of suicide.”

    It was the fifth house we had walked into that day without a visible mosquito net.

    After further investigation into why these children were sent to fetch this sand in the first place, we uncovered another layer to this story.

    Thadeo Gatanazi, father of one of the deceased explained, “We are required to paint our houses with the sand, to receive a tent to prevent leaks into our house. We have to get that white sand, and that pit is the only place you can get it.”

    Currently 3000 tents sit in stock at the camp, yet to be given out to those who need them.

    The funeral for the three children and one other lost to “sanitation problems,” took place later that evening.

    Gatanazi went on further to tell us, “But to get to solution to such problems, leaders should always first understand the impact of their decisions before requiring us to obtain that sand or they should adopt alternatives and bring the sand to us.”

    Despite the refugees many complaints about camp leaders, many are working hard to push for an increase in camp safety, but find it difficult to do so without adequate local resources and the rapidly growing refugee population.

    Other men congregated in the house chimed in with numerous anecdotes.
    One anonymous leader added, “Top leaders do not want us to expose problems here to the public because they are afraid of what will happen. But sometimes what they do is just not right.”

    The truth in these statements however, proved to be little. In fact, more often than not many refugees in desperation choose to blame local camp leaders for their current limbo, and for care takers attempting to provide for all their needs, this does not make their task any easier.

    Richard Ndaula, UNHCR Head of the Field Office in Gihembe refuted these claims and simply said; “It was a tragic and very sad incident, but then I wonder why the activity was done by children instead of their parents.”

    He added the requirement is a part of various projects going on in the camp including a shelter project where the ARC is constructing and requiring refugees to plaster the house themselves in order to empower refugees to be self-sufficient and reduce dependence on to hand-to-mouth aid.

    Ndaula said the policy has been there for over the last 10 years.

    In addition to bizarre safety related accidents involving young children inside the camp, adolescents face great vulnerability to safety breaches outside the limits of the camp.

    “Life for girls is the worst because when we can’t feed them, they go into town to sell themselves to soldiers or as house girls for food. We tell them not to, but what can we do when we do not want them to starve?” Seremi Enock 36 pointed out to us.

    “Boys they find other means, sometimes stealing or becoming vagrants. Some work as houseboys, but are actually forced into relationships with their owner, then come home with diseases.”

    Currently, only one police officer from the local district is assigned particularly to the Gihembe refugee camp, with the aid of 25 Refugee security guards.

    In the most recent report from UNHCR, it seems officials are aware of most of these issues and are working to help prevent them in the future. Bronee told us, “Some of the challenging issues are funding for secondary education, security in the camp, problems relating to ‘community behavior’.”

    Community behavior ranges from teaching children the importance of respecting parental authority, of attending school, of staying away from delinquency and other disruptive behaviors, and on the preventing Gender-Based Violence and HIV/AIDS.

    The Strangers in the Mountains

    As we walked away from the lives families that had ushered us excitedly into their 3 by 4 meter houses, we questioned if any sources of reprieve existed in this place.

    What do you do for fun here? We asked the eagerly awaiting women. They laughed, but not as heartily as we would have liked.

    “We pray,” they said smiling for the first time, “ Sometimes to forget what happened, sometimes to forget what is happening.”

    The Gihembe camp’s population has not received any new asylum seekers since 2009. It is growing at a rate of 30 children per month, and since its opening in 1997 has grown naturally from 14,000 to 20,000 residents.

    The eastern province of the DRC remains volatile with the presence of FDLR instilling great fear in the residents of North and South Kivu.

    Rwanda hosts approximately 55,000 refugees from its neighboring countries with 95% of the population originating from the Eastern DRC particularly from the North and South Kivu regions.

    Close to 97% per cent of the refugees in Rwanda are camp-based; they either reside in one of the 3 refugee camps, or are transiting in one of the two Transit Centers on the Congolese border.

    Among a rapidly grown population, in 2010 UNHCR’s Annual Program Budget was cut from USD 8,174,298 in 2009 to USD 3,999,256, a 48% reduction. Of the total operational budget for 2011, USD 10,550,075 was used for care and assistance programs for over 55,000 camp-based and urban refugees. That is barely USD 200 per person annually.

    How the UN is even managing to uphold adequate operations on this budget is truly amazing. However, it is impossible to continue on this path.

    Moreover, at Gihembe, it is difficult to find a resident who has not been residing in the camp for over a decade, or children who have not spent their childhood in the camp. Many have never even seen their “country of origin” and others hardly remember what it looked like. For thousands of children, Rwanda is the only country they have ever known.

    More often not, residents are confused

    As those above 16 undergoe the process of receiving their Refugee ID card, they know they will not be given the same benefits as Rwandese. The progress of Rwanda in providing Mutuelles, adequate food programs and education for all, will never be their own.

    And as Mahoro Nyirakamana, told us emptily as we left her home, “We don’t know where we are going anymore.”

    With inadequate funds, a growing population and many who are more familiar with Rwanda than the Congo, the time has come to question whether or not we must change our approach their futures, and therefore, their present.

    For UNHCR, this is what they have termed finding a “durable solution,” and is something that has been on their minds for a long time now.

    There are three main options: Voluntary return, integrate locally or resettled into a third country. Local integration is unlikely understand Rwanda’s densely populated country and land shortage.

    In regards to voluntary return, Bronee explained to us, “Indeed the situation in their country is still volatile. As a result, an organized return by UNHCR presents certain risks for them; therefore, we are not promoting voluntary repatriation. This does not mean to say that refugees are not free to return to DRC spontaneously.”

    The last option of resettlement depends highly on neighboring countries and cannot help the majority living in Rwanda.

    As Bronee concluded, “The situation for Congolese refugees in Rwanda is protracted, sensitive and difficult. In the meantime, and until the situation in DRC improves, UNHCR and the Government of Rwanda will continue to assist and protect these refugees within Rwandan borders.”

    As they look toward their futures, with a half empty pockets, the UNHCR has not lost hope for those under their care. But without the due return of their budget back to functioning levels, and no durable solution in sight, the refugees of Gihembe may remain strangers in mountains, lost indefinitely.

  • Late Capt. Iyako’s last Press Interview

    Late Capt. Iyako’s last Press Interview

    The sudden death of Capt.(rtd) Augustine Iyako has shocked many. However, Igihe.com held an exclusive interview with Capt. Ayako a few days before his untimely passing away.

    “What makes me smile today is that the liberation struggle took a short time than I expected. Another thing is that what I was calling a ‘failed state’ because of the total destruction we found here, has quickly resurrected and today, the country has a decision and a direction,” The now deceased and formerly Retired Captain Iyako told Igihe.com.

    Late Capt. (Rtd) Iyako spoke to our reporter Joram Muhoozi about his involvement and contributions to Rwanda’s liberation struggle 1990-1994.
    Part of content of this Article was originally prepapred among the many articles for publication during commemoration of this year’s Liberation day. below are excerpts of the conversation before his death.

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    Igihe.com: Tell us about your background?

    Late Capt. (Rtd) Iyako : I was born in 1958; i studied in Uganda and graduated from Kyambogo University in Electrical Engineering.

    I came to Rwanda in 1982 and worked with ‘Kagera Basin Organization’ for a short time and quit because I realized by that time; there will never be democracy at all, and some Rwandans will never be allowed to be back to their country. I then took the idea of liberating my country at any cost.

    Igihe.com: What led you into the Rwanda Liberation struggle of 1990-1994?

    Late Capt. (Rtd) Iyako: When they expelled us from Uganda in 1982, we came and occupied a forest area by that time in Kibondo, Gatsibo district in the eastern province. The then Rwanda government treated us as prisoners and never recognized us as Rwandans but instead subjected us to maximum harassment.

    I remember an incident when the Army shot and killed for 4 people on spot in our camp where we had taken refuge in the same area.

    This incident showed me that Rwanda was not a home for us and that’s what inspired me to join Uganda’s guerrilla war in order to attain skills of fighting back and liberate my nation because I realized that coming back to Rwanda was no any other option but an armed struggle.

    Igihe.com: How did you do that and how did it help you reach your target in the long run since by that time you were just a civilian?

    Late Capt. (Rtd) Iyako : In 1984 I went back to Uganda and joined National Resistance Army of Museveni and in 1986 we had captured Kampala and I then worked in the Uganda’s President’s Office in External Security.

    After capturing Kampala, I and other Rwandans in Uganda’s Army including our current President and Late Maj. Gen. Gisa Rwigema and others started working on plans to return to our country Rwanda until we entered in 1990.

    Igihe.com : What did you do particularly after entering the country, which has contributed greatly to the national development up to today?

    Late Capt. (Rtd) Iyako :We entered Rwanda in 1990 and by 1992 I had become Chief Engineer of Radio Muhabura.
    By 1994 we tried to set up Radio Rwanda because by that time Radio and Television of Rwanda had been taken by the government of ‘ABatabazi’ and I had team of Inkotanyi that had been working with radio Muhabura that I came with to set it up.

    I then headed TVR and in 2002, I worked with MINADEF while constructing Pentagon (current MINADEF) and I was the Chief Engineer in charge of Electrons.

    In 2005 we started Karisimbi Project which has 3 important aspects; broadcasting, digitalization and communication, navigation surveillance and air traffic management.

    Igihe.com: So what makes you happy today depending on the current developments of the country as compared to the past and what can you tell the public as a liberator?

    Late Capt. (Rtd) Iyako : What makes me smile today is that the struggle took a short time than I expected.
    Another thing is that what I was calling a ‘failed state’ because of the total destruction we found here, has quickly resurrected and today, the country has a decision and a direction

    What I can tell Rwandans as my message; there is hope and there is a way, and we have to use all the necessary powers to liberate ourselves and do social transformation to our nation.

    The day before his death

    A day prior to his death that is Friday 5 at 3pm, Iyako had attended the event where the Gasabo district Sectors’ Executive Secretaries were presenting the annual Contract Performances held at Kinyinya Sector Offices.

    After the event, the whole team including Gasabo district Mayor went to the Chez Lando at Kisementi to cerebrate for the performances, and him too joined the group.

    His words at the cerebrations ground therefore, kept on focusing the future according to the sources at the scene.

    Late Iyako pointed out, “lets us work and believe that the performance contracts made by the Sectors’ Executive Secretaries will promote the district of Gasabo from the 12th position reached this year to at least the first five performing districts,” a source told igihe.com.

    His death

    According to the police spokesperson Supt. Theos Badege; it was the morning hours of Saturday 6, at around 3:30 am, Iyako was driving from KBC going towards town but before Kimihurura round point, another car coming from town lost control, and came to the side of Iyako and hit his car.

    They were all immediately taken to the King Fisal Hospital but reaching there, Iyako had already passed away.

    About the project he has been heading

    Karisimbi project is a 40-meter mast, which is located at one of the highest Mountain Summits in Rwanda, has as its overall objective enhancing electronic communications and broadcasting capabilities in Rwanda and in the neighboring countries.

    The Kalisimbi Project is meant to provide a multipurpose ICT transmission system to facilitate the provision of associated services in Rwanda, COMESA and the Great Lakes region.

    This plan involves the supply, installation and commissioning of broadcasting, ICT, Telecom, WiMAX, Air Navigation Surveillance and Radio Frequency Management systems at the Karisimbi high altitude mountain and the associated services.

    The project will provide sky safety and surveillance capability through a Communication Navigation Surveillance – Air Traffic Management (CNS-ATM), already endorsed by the Common Market for Eastern and Southern Africa (COMESA).

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  • Four Truths and a Lie: How Congolese Refugees Lost Hope in Rwanda (II)

    By: Supreetha Gubbala

    PART II

    …………..Majority of staff at Gihembe refugee camp arrive at 7 am or earlier, stuffed tightly in the few vehicles shared by all partners to reach the camp’s odd location atop a hill and leave at 5pm or later depending on their work. After a week of working beside them, it is difficult to say these workers could be doing more or just caring more.

    The medical staff in particular is meticulous, yet caring in providing what they can for their patients. With a regular staff of 30 nurses and a single doctor, the staff manages the health center with surprising capacity to care for over 20,000 residents. Currently implementing a vaccine program for the thousands of children in the camp, they are on average vaccinating a couple thousand children per day.

    Thus, uncovering the simple good guy bad guy formula does not exist in the refugee situation at Gihembe because although it would be easy to blame authority, the problem has never been that simple. However, if anything is for sure, it is that many questions remain unanswered as resident’s accounts differ from the “facts,” and in these gaps, perhaps we may uncover solutions.

    Stairway to Nowhere

    Salama Innocent is a young Congolese boy aged 15. Born in the Gihembe camp he is lucky to have grown into a strong healthy teen, currently living with three other children and his mother. His family fled from DRCongo and arrived at Gihembe sixteen years ago.Salama’s daily activities consist of a slight chance of eating something, and fetching water and firewood.

    For a normal person, these activities may consume a mere few hours, but as Salama explains to us this logic cannot apply here at Gihembe. Salama stayed in school until college form two, not completing the available education in the camp now ceasing at form three.

    When asked why, he laughed at our naïveté. “ What is the point?” he smirked, “ After college form three we have to pay our own way, and to us, this means the end of our education.”

    The Rwandan system contains six levels within its secondary school education, only three levels are funded at Gihembe. For most young refugees this leaves them in an educational, and life, limbo.

    Why don’t you just get a job, we ask, something small? Salama is well-versed in this dialogue, and sighs.

    “You don’t think we have tried this? We can’t get jobs outside of the camp. There is discrimination outside of here and this makes our situation worse.”

    Young Congolese girls returning from the secondary school, walk by us staring with wide-eyed curiosity. Giggling shyily, Mahoro Solange, also age 15, admits she remained at the Ecole Secondaire De Gihembe (The Secondary School of Gihembe) through secondary level three and had just finished taking her final exam that day.

    Currently living in a house of four other children under the care of her parents, for Solange hoping for more than one meal a day is almost as ideal as hoping for a future. “We just try not to think about it when we are at school because we know no one else has eaten either,” she whispered looking at her feet.

    Despite, being provided adequate food rations every month via WFP, it seems a shortage of food is still ever present among refugees. Moreover, UNCHR fact sheet for Gihembe shows only a severe malnutrition prevalence of 0.37%, which questions whether or not this shortage exists in reality.

    “If I don’t find a sponsor after this, I will drop out,” she explained, “ But really, I would like to become a doctor one day.”

    It is rare that more than a handful of Gihembe’s over 700 secondary school students will find sponsorship, let alone all of them, and because of this education has lost its motivation.

    “You know we work hard as students, just like any other student in Rwanda, and also under even worse circumstances. The government should at least help us advance in our education, if not, at least use an English curriculum,” she explained.

    Rwanda has recently switched to an English curriculum, but this has left many secondary school students in limbo since their prior education had entirely been in French.

    Waving her finger towards a rare metal gate, she told us, “Over there is a lucky one, but she is crippled.”

    Jean Mukarugira is technically a lucky one as a 20 year-old girl who was able to continue her education. But as the refugee’s have come to believe here, few good things come without a price.

    Polio has taken her right leg since she was a child. Without the privilege of a vaccine this common camp ailment is one that garners little pity. For a student like Jean, she tries to show how little she needs it.

    Jean has just completed secondary five with a focus in accounting and has lived alone for three years now. Brought to the camp as an orphan, her relatives left her to fend for herself once her polio became a burden. “ I hope I can study until my Bachelors,” she tells us.

    “For the secondary students, survival is more important than their education, so many choose to drop out. Especially now since they stopped education at secondary three, how can they be motivated to stay when their siblings are hungry at home?” she asked us.

    Needless to say, we did not have an answer.

    Hope School. The name is a little more than ironic when understanding the reality this school is facing. It was born of an effort by refugee parents to find a way for their children to complete their schooling after the secondary school program was cut after its third year.

    In 2008, the Jesuit Relief Services announced it would cease funding for secondary four, five and six leaving many young adolescents in an education limbo. Other partners aiding in serving this population had received cuts themselves, and could not aid in preventing this cessation.

    A recent report from the UNHCR Rwanda stated, “The main educational challenges include the inability for UNHCR to fund or sponsor a number of deserving students for post-secondary education, and the lack of school infrastructures to comply with the 9 years of basic education.”

    Speaking to Solange’s complaint the report points out, “Also, the change in the national language of instruction from French to English by the Rwandan Government necessitates additional training for teachers and students.”

    “As regards Secondary Education, only between 25 and 35 % of the camp-based refugee youths have access to secondary education. In this context, refugee girls do not represent more than 20% of the overall student body in secondary schools,” the report concluded.

    Fidele Ndagijimana the schools founder and a refugee himself told us in an interview, “Seeing this issue, we as refugees attempted to resolve this significant gap in education. That is when we began to teach students ourselves, based on whatever resources we had.”

    The school was opened on January 19th of 2009, but its still struggles to obtain official recognition for its students, and therefore motivate them to stay. It is the only and first, major initiative taken by refugees in the camp to provide services for themselves.

    “We are not able to provide the basic materials that are required by an official school, such as numerous rooms,” Fidele lamented, “ But what is necessary really is the government’s support in helping us get a registration number as an official school.”

    A committee of refugees supports the school and organizes the collection of Rwf. 70 from each family in the camp. This is barely amounts to 300,000 annually. Seeing the school’s struggle, the UNHCR encouraged the initiative by raising 130,000 Rwf. for them during this years ‘World Refugee Day , but even this does not come close to what they need.

    “Sometimes I worry about them, if they will ever be able complete their schooling or leave this camp,” Fidele confides to me quietly as he stares at the mud-caked walls.

    Two students of the Hope School, Mahoro Shantari (5.6) and Nshimiye Ndahiriwe (5.4) are trying not to give up the struggle, but are simply struggling to hold on to their future.

    Mahoro lives in a home with eight other children and now that she is nearing her final year in secondary school she will attempt to find a local school that will allow her to take national exams there. Learn and studying what she can at the Hope School can only take her so far without its official recognition, and finding a local school to let her take the exams for free, is unlikely…….

    Continued to PART III

  • TAXIMAN: Working for selfish People can’t develop Communities

    TAXIMAN: Working for selfish People can’t develop Communities

    Gasana Ignace, a taxi driver believes that working in cooperatives develops both individuals and the nation. Poor organization and working for selfish-oriented individuals can never develop communities. Our reporter Dianah Mutimura spoke to Gasana and below are exerpts of the conversation.

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    Igihe.com: Tell us your name and background?

    Gasana: I am Gasana Ignace, born in Gatsibo district in 1980 in a family of 8 but unfortunately four of them were killed during the 1994 Tutsi genocide with our parents. I am happily married with two lovely children who are living in Muyumba, Rwamagana district.

    Igihe.com: Tell us how u started the taxi business? Was it your car or worked for some one?

    Gasana: I started working as a taxi driver in 2001 up to 2007 and got another job as a driver in a company called Ericson 2011. But currently, I drive my own car on special hire basis.

    Of course it’s big challenge getting the initial capital to start with; buying a car, insuring it and other taxes on top of regular technical car maintenance.

    Igihe.com: Who are your clients and how do you charge them?

    Our customers come from all angles around the city like patients going to the hospitals once their health requires medical services; people that are going to attend weddings, lovers going to night clubs, prostitutes, and so many other mostly those who are late from bars and night clubs.

    Igihe.com:There are allegations that taximen connive with criminals, tell us. Is it true?

    Gasana: Yes I do accept that some taxi men used to have collisions with criminals because it was chaotic. We used to park anywhere without being organized but I’m grateful to the government that brought the idea of forming cooperatives, where currently every taxi special has got a regular parking venue.

    I personally operate at a gazetted Taxi-stage of Remera Giporoso and cooperative to which I’m a registered member called ‘Ejo Heza Hacu’. This has reduced criminal cases.

    Igihe.com: From your personal observation, what’s the age range of both female and male who are regular clients that indulge in commercial sex?

    Gasana: Even if it is illegal in our country these prostitutes are different categories, there are those that are always found along the streets and their fees range from 5,000francs to 10,000.

    There are those who work on phone calls where their ‘clients’ call them to meet them at specific venues preferred like hotels to meet them and finish their ‘business’ from there.

    The age ratio isn’t easy to guage; you cannot tell but from the look, especially females, most of them are young ranging from 16-40 years old. But to attract ‘client’ females must be young and sexy while their male counterparts do not have age limit; it depends on their financial ability to attract the sex workers.

    Igihe.com: It’s alleged that taxi business is covertly involved in drugs syndicates. What is your take on this?

    Gasana: Like I said before, that was before we re-organised into cooperatives and if there are some still involved in such criminal ventures, it is these taxi-men that operate from ungazetted point, because each taxi is registered under a certain cooperative.

    Igihe.com: As a regular fuel consumer what are the causes of fuel shortages?

    Gasana: In Rwanda we don’t have oil as a natural resource and fuel crosses many boarders to reach here after incurring taxes. This causes increase of fuel prices and directly affects us because we have to increase the charges to meet demands as you always hear any change in fuel price raises prices of many products in the country.

    Igihe.com: What challenges do you encounter in your daily business and how do you overcome them?

    Mostly we face the problem of these other taxis operating illegally without due requirements like paying taxes and membership fees to cooperatives.

    They clandestinely hide like driving their own cars and sometimes outcompete us by charging lower fares, because they incur more costs. However, whenever they try to come on our stages, we chase them away but customers try to abuse us thinking we are habouring intentions of increasing the costs but that is not true, they should come and for us we are here to give them the service they need.

    Igihe.com:Why do you think Rwandans stop working early?

    Gasana: It is still a problem because Rwanda is trying to adapt to other countries yet for them they were used to working and retiring early, especially before 2000. i consider this as laziness. A driver gets the money he is supposed to pay to his boss and the conductor calls it a day yet there is more money to get at night.

    Igihe.com: Do you enjoy what you do as a career taxi driver?

    Gasana: Yes I really enjoy my job because I have obtained a lot of things which many educated people don’t have and I love and treasure my job as long as I am still alive.

    Igihe.com: What would be the advice to your fellow taxi drivers?

    All I can say is to work according to the government rules instead of always playing hide and seek with law enforcers because this also contributes to better security in the country.

  • Four Truths and a Lie: How Congolese Refugees Lost Hope in Rwanda (I)

    Four Truths and a Lie: How Congolese Refugees Lost Hope in Rwanda (I)

    Igihe.com has been investigating the situation of refugees at the largest refugee camp in Rwanda at Gihembe in the Northern district of Gicumbi. Our reporter Supreeta Gubbala camped there and we bring you in series her experience at the camp.

    PART 1.
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    Similar to many conflicts from which refugees seek asylum, care for refugees has never been an obvious formula in which the competition for a monopoly will probably never occur.

    The various national and international actors carefully balancing and dividing the daily needs of refugees in precarious situations and countries not their own, is one of a poor mother attempting to feed her hungry children, and more often than not, requires choosing between a lesser of two evils.

    Rwanda’s largest refugee camp for asylum seekers is at Gihembe Camp located in the district of Gicumbi. Home to currently over 20,000 refugees, the camp began with 14,000 residents in January of 1997 when it first opened its doors to the Congolese refugees. The majority of residents escaped from the eastern province of DRC in ’97 and has since been at Gihembe camp.

    Currently, the UNHCR works with six implementing partners to care for the population specifically at Gihembe; ADRA (Adventist Development and Relief Agency), AHA (African Humanitarian Action), JRS (Jesuit Relief Services), AVSI (The Association of Volunteers in International Service), ARC (American Refugee Committee), MIDIMAR (Ministry of Disaster Relief and Management and operational partner WFP (World Food Program).

    Each particular partner has their own task they address however, the UNHCR and MIDIMAR work together to oversee each partner in their task.

    ARC has a larger staff of 71 at the camp working at Gihembe to provide water, sanitation, shelter, health, and nutritional services.

    WFP provides food at the camp while AHA distributes food, firewood and non-food items, yet the partner has only three staffs working on the project with a WFP representative only on site for food delivery.

    JRS is in charge of education at the camp, but once again with only a staff of eight working in the camps.
    Funded by operational partner UNICEF, AVSI focuses on child protection in the camps.

    The only national partner, MIDIMAR, is in charge of direct management of the camp and representation of the government and security and only has one representative at the camp.

    What adds another layer to this structure is the creation of refugee committees, which are groups of residents who represent the population to partners in specific areas. At Gihembe six committees currently exist including; Executive, Women, Youth, Health, Distribution, Security, Parents and Sports.

    With these committee’s in place, the refugees have agency to present their particular needs in a cohesive way, making them more likely to be addressed.

    The structure itself seems the best under given circumstances, but dangerously depends on the two main camp representatives from UNHCR and MIDIMAR to report on any major short falls. The clear understaffing present for all partners also hits at the weak point of this structure that depends on the reporting by those working on the ground in the camp.

    Understaffing and underfunding, especially at Gihembe means a problem could take months to be fixed instead of weeks as partners are spread thin attempting to allocate the same resources to a rapidly growing refugee population.

    “Our Headquarters in Geneva are continuing to appeal for further funds,” UNHCR External Relations Officer Anouck Bronee told us.
    As aid organizations across the board struggle with internal cuts, pointing the traditional finger of blame becomes close to impossible at Gihembe.

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  • Man of God speaks out on Commercialised Religion

    François Nkurunziza is the Founder and Senior Pastor of Bethel Church in Kigali. His passion is to see people encounter God and become all that God created them to be along side with his lovely wife whom they have been together for more than 25 years. Igihe.com’s Diana Mutimura caught up with him in his humble office and had an exclusive interaction.

    Igihe.com: Can you tell us about your back ground?

    Pastor Nkurinziza: I am pastor Nkurunziza François of Bethel church located in Remera Giporoso suburb, Kigali city. I’m happily married toTherese Umugiraneza and God blessed our family with four beautiful children.

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    I was born on 1st February 1961 and brought up in Bujumbura, Burundi. I grew up in a Roman Catholic Family.

    I did my High school studies in Bujumbura and in Zaire (DR Congo) and I have a Bachelor’s Degree in Law from Université Libre de Kigali –Rwanda (ULK).

    Igihe.com: When did you get saved and what made you change from catholic to become a born again?

    During my teenage years, I sought of God very much that is in 1981, became a monk but still never found meaning or joy. It wasn’t before so long that I converted to Jesus Christ on September 3rd 1983, a decision I have never regretted.

    Igihe.com: What is the essence of many churches today?

    Nkurunziza: You cannot ask why there are many churches the same way you cannot ask why there many bars today, though the bars contribute to the government revenue, they have negative side effects in life because alcohol has destroyed many families, destroyed young children’s lives but building God’s church is one step to expand the kingdom of God, and it is a one way to accomplish Jesus’ mission as it states in Mathew 28:17:20

    Igihe.com: Has religion gone commercial?

    Nkurunziza: (Laughs) with me I can say that some people are ignorant about God’s kingdom. Is there anyone who has made a scientific research which proves that all churches are doing business not the work of God?

    I can give you an example of the last crusade we had in Bugesera, down in the villages where we used millions of money transporting people from the city; can you call that a business? I know a business is to invest when expecting interest in return.

    Igihe.com: How relevant is religion to today’s independent, individualistic and commercial lives?

    Nkurunziza: The government has given people the freedom to worship and this gives people the courage of praying to God at any time and again do their business.
    I am trying to say that people have time to work as Christian and get time to warship their Lord with no obstacles.

    Igihe.com: What is your take on allegations of acts of sodomy and sexual abuse in born again churches?

    Nkurunziza: Those acts were there before and in the bible we see God condemning Sodom and gomola for their evil acts. When we continue in Romans 1:26:1:36, those that commit such things are worthy of death, not only them but even those who support them are the same.

    Igihe.com: Why are most born again churches attracting more youths than other age groups?

    Nkurunziza: The secret behind is sincere prayers from the people of God who don’t want to see youth involved in evil temptations. At Bethel Church, we try to practice what we preach and this attracts not only the youth but all God loving people.

    This world is doing crazy things all in the name of modern technology; we the messengers of God if we don’t preach them to come closer to The Almighty Lord Jesus Christ, their lives will be doomed to Satan.

    Igihe.com: Religious extremism is on the rise worldwide and this has resulted into acts of terrorism in the name of holly war. Don’t you think it’s a contradiction or how should it be avoided?

    Nkurunziza: I don’t believe countries where fighting for political leadership all in the name of hole war, killing people, starving others and calling themselves Christian, that is not correct.

    They shouldn’t mix politics and God. Jesus told the Israelites: “Let what belongs to kaisail belong to him and what belong to God belong to Him” so politics and Christianity should be two things that are different.

    Igihe.com: Born again churches have divergent beliefs ranging from females being prohibited from wearing trousers, treating hair, etc are these really Godly requirements?

    Nkurunziza: I believe that when you respect God and what God wants you to do, then you can respect yourself and I don’t see the relationship between clothes and faith. If you think what you are wearing can bring you disgrace before God don’t do not put it on but if you think they are fit to be in God’s house why not put it on?

    Igihe.com: How do you preach your follower on HIV/Aids scourge, birth control methods and sex before marriage?

    Nkurunziza: We always talk about that to the married women, but to the unmarried ones the advice they should always abstain from sex before marriage; it’s is a sin before God. For the married couples, it’s always healthy and safe for both the parents and the children to heed to the medical counsels to avoid untimely pregnancies and births.

    Igihe.com: As a man of God what would be your advice to the people out there who believe that most of the churches were formed to establish business?

    Nkurunziza: It’s one’s right to choose a Christian life or stay the insecure one but I believe that Godly life is more comfortable than any other life and I pray that Christianity can continue to influence our lives everyday.
    All I can say is that it is not good to put judgment in your hands yet we all have our judgment day and I wish that they should do some study to prove them wrong as I said before.

  • A day in the Life of a Nurse at CHUK

    By: Dianah Mutimura

    There have been unfounded allegations that nurses in Rwanda hospitals have poor customer care and some even wonder whether it is their profession. Igihe.com had an exclusive interview with Ms. Muhawenimana Immaculate a Nurse at CHUK who said it’s not professional for those who act weirdly .

    Muhawenimana: Tell us your name and background?

    Muhawenimana: Am called Muhawenimana Immaculate. I was born in DR Congo. I won’t mention my age but Iam happily married with no children so far and I come from a family of six children; Am proud to be the second last.

    Igihe.com:What inspired you to become a nurse?

    Muhawenimana: My inspiration came from the village I was born and living in Congo where healthcare was too poor and I would feel very bad when I saw how physicians were treating my father when he was sick. That is when I decided to join the profession.

    Igihe.com:This job requires training and experience. Tell us how your training and experience fulfill this requirement? (laughs…..)

    Muhawenimana: After my secondary school, I joined the institute of nursing in DRcongo and graduated with an Advanced Diploma and that is when we had to come back to Rwanda but I did not stop from there. I registered for a diploma and later pursued a bachelors Degree in nursing and by that time I was working with the minister of health. I also did a Masters. So far am working with Kigali hospital (CHK) as a Midwife and I supervise gynecology section.

    Igihe.com: What are the challenges you face and how do you overcome them?

    Muhawenimana: The challenges are not many apart from having few rooms for sick people and especially those ones that want private rooms and sometimes when we try to explain, they don’t understand, some can insult you more especially when they are in labour pains. However, we understand them as required by our professional code of conduct.

    Igihe.com: Do you enjoy what you do?

    Muhawenimana: I enjoy it very much. I really love my job because I feel responsible for one’s health and obliged to help them as I said before, saving people was the reason why I joined this profession.

    Igihe.com: What is the scariest situation you have gone through as a nurse?

    Muhawenimana: I cannot tell because you can never do this job when you have fear for it requires you to be courageous and strong.

    There are cases where patients complain that you don’t have customer care where you consider one’s status, mistreatment of patients, taking long to give out services, being too impolite to them, and having professional ethics.

    I have never experienced those cases here but if there are some nurses who are nervous, that is not professional. However, in medical ethics, you swear to save any one’s life without considering any challenges.

    Igihe.com: Most village women who are pregnant and don’t have medical insurance come here. Do you attend to them when they come to deliver or you ignore them?

    Muhawenimana: You can never leave a person to die even if it’s you that has found someone very sick by the road side and just ignore them. Unless you are not a human being. For example, some women come with their transfer forms from other health centers for treatment of different diseases but go into labor pain and we treat them.

    Igihe.com: Whats most common cause of death of women giving birth or after birth?

    Muhawenimana:Death is mostly caused by over bleeding when the hospital has not enough equipment. There is also hypertension and heart attack/stroke.
    However, in today’s medicine, these incidences are few, especially in referral hospitals.
    The carelessness of a woman can also lead to her death when she fears to push the baby and continue to push slowly she can end up dying and the baby too.

    Igihe.com: Do you have enough equipment at this hospital?

    Muhawenimana: The most essential equipment are available. However, there are some that expire or go beyond repair but there is always a solution to all problems.

    Igihe.com: What should be the first Aid when a woman gives birth from home and what advice do you give them?

    Muhawenimana: A woman to give birth at home I don’t support it because you cannot go into labor pain and give birth immediately. It takes at least four hours and all the government or each health center has an ambulance but if it happiness mostly old women from the village know what to do. However, I can advise them after giving birth to always rush to hospital for a checkup for both the baby and mother, because sometimes they can lose their lives.

    Igihe.com: What should be the role of men when their wives are giving birth?

    Muhawenimana: Men should be there with them at the hospitals even if in some hospitals men are not allowed to enter when their wives are giving birth. As for me I would advise them to enter and see the pain their wives go through instead of being out in bars with friends and send family members to be there.

    Igihe.com: There are many females who fear to specialize in that profession what advice would you give to them?

    Muhawenimana: All I can tell them is to follow their hearts and what they love most and be determined to achieve it, and if you love something go for it without fear and always pray to God to show them clear destination.