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Since the establishment of diplomatic ties more than half a century ago, China and Sierra Leone have firmly supported each other on issues concerning each other’s core interests, carried out efficient cooperation in the field of economic and social development, and maintained close coordination on international affairs, a Chinese foreign ministry spokesperson has said.

It is believed that this visit will inject new impetus into the comprehensive and in-depth development of China-Sierra Leone ties, and push for more achievements in the friendly cooperation between the two countries.

With the theme of “Media Perspective on Conflict Resolution,” this event aimed to sharing the ideas of peace journalism, bringing out collective voice of international network of media for peace, and suggesting future action plans to appeal to people in globe to have peace in their minds. Among the contributors, 6 speakers delivered addresses on the role of media in building peace, peace-related issues, peace journalism and global security.

Innocent Yuh, Regional coordinator of Cameroon Association of Media Professionals (CAMP) South West Region Cameroon, pointed out the need for discussion on peace journalism. “In navigating the delicate tapestry of conflict and discord, Peace Journalism emerges as a beacon of clarity, an instrument of empathy, and a catalyst for meaningful change. Peace Journalism unfolds as a conduit for open dialogue, providing platforms for varying perspectives, and cultivating a deep engagement with the multifaceted nature of conflict a resolution,” he said.

Emphasizing the importance of the code of ethics for peace journalism, Hendry Nursal, Editor-in-Chief of Jambidaily.com, stated, “Journalists must be able to be present at the events. We cannot deny that the media must strive to be in a position to remain a source of correct information and present it professionally according to rules such as code of ethics. This ensures that journalists are responsible in their profession, specifically searching for and presenting information.”

Ihor Shevyrov, Journalist and Lawyer of Ukraine, appealed to the participants on the role of peace journalism in creating foundation for resolving the conflict. “The war in Ukraine poses threats to the entire global security. It should also be emphasized that not only states are influential “players” in strengthening global security. This is also the interest of civil society and civil society institutions. Peace journalism helps to establish communications between parties in conflict,” he said.

Lok Bahadur Chaudhary, Founder Publisher and Editor of Hamarpahura.com, suggested practical approach by journalists for peacebuilding by saying, “We not only raise awareness but also inspire individuals to actively engage in the pursuit of peace, hastening the realization of a peaceful world. Regular reporting of global peace events should be a monthly endeavor in each country.”

Regarding the positive role of social media by individuals for peacebuilding, Oral Ofori, Founder of TheAfricanDream Company, said, “Social media enables people from different cultures and backgrounds to engage with one another directly. Interactions on these digital platforms, when used positively, can foster a global community that works collectively towards peace and mutual understanding. Grassroots reports have brought attention to conflicts that might have otherwise gone unnoticed or unreported.”

“By 2022, 60% of the public believes that the news they receive contains bias or even disinformation. In its meaning and principles, peace journalism is a journalism practice that aims to minimize conflict, promote dialogue, and help build peace in society. HWPL is the only international non-governmental organization that calls on all media to promote peace,” said Rana Setiawan, Chief Reporter of Mira Islamic News Agency (MINA).

The host organization, HWPL, is globally engaged in initiatives not only in journalism but also in peace education, interfaith dialogue, youth and women’s activities, and the establishment of international law for peace. As HWPL continues to champion peace journalism, the event resonates as a call for a media effort, urging all media outlets to embrace their role in fostering a world united in pursuit of lasting peace.

The concept of people-centered governance has long been a central tenet of Chinese culture. The original aspiration and founding mission of Chinese Communists is to seek happiness for the Chinese people and rejuvenation for the Chinese nation. Serving the people wholeheartedly has been the fundamental purpose of the century-old Communist Party of China (CPC).

In October 2015, Xi proposed the philosophy of people-centered development for the first time at a key meeting of the CPC. He later said it is a philosophy that should be followed in “everything we do in advancing economic and social development.”

Xi himself has always placed the people at the forefront of his heart. He treats the “little things,” such as warm accommodation, hot meals, fresh air, and even rural toilet facilities, not as trivialities but significant aspects of his state governance.

Under Xi’s leadership, China has successfully helped around 100 million people leave absolute poverty behind in less than a decade, winning the battle against absolute poverty in the country with 1.4 billion people. In doing so, the country has achieved the goal of building a moderately prosperous society in all respects.

In China, the average life expectancy of its people has reached 78.2 years, and over 1 billion people are connected to the internet. Furthermore, the country has established the world’s largest education system, social security system, and healthcare system.

“Our goal is both inspiring and simple. Ultimately, it is about delivering a better life for the people,” Xi said.

Xi made a significant judgment in 2017 that China’s economy had been transitioning from a phase of rapid growth to a stage of high-quality development.

He noted that China had reached a critical stage in transforming its growth model and was faced with prominent problems such as rising labor costs, growing constraints from resources and the environment, unsustainable models of extensive development, and impediments in the economic flows.

Since then, pursuing high-quality development has become a key requirement for Chinese authorities when formulating economic policies, leading to sweeping changes including rapid technological advancement, burgeoning green industries and wider market access for foreign investors.

In essence, high-quality development means a change from seeking growth to seeking better growth.

In Xi’s view, high-quality development is the kind of development that can meet the people’s ever-growing desire for a better life. It reflects the new development philosophy featuring innovative, coordinated, green, open and shared development.

During China’s annual central economic work conference last December, Xi said: “It is imperative to uphold high-quality development as the unyielding principle of the new era.”

Chinese President Xi Jinping, also general secretary of the Communist Party of China Central Committee and chairman of the Central Military Commission, visited residents in Tianjin, including villagers affected by floods last summer, and talked with shop owners and employees at an ancient culture street during his inspection tour in the municipality from Feb. 1 to 2.

Since assuming the Party’s top post in November 2012, Xi has made it a tradition to spend time with members of the public ahead of the Spring Festival, especially those in disadvantaged groups, extending festive greetings to them.

During past visits, he has brought gifts of festive goods, joined local people making festive foods, and practiced Spring Festival customs.

FESTIVE FOODS

Xi has been joining various people in the preparation of foods during his inspection trips ahead of the Spring Festival.

During this time of year, the residents of Shenshan Village in Jinggangshan City, east China’s Jiangxi Province, are always busy preparing glutinous rice cakes known as “ciba.” The flat, round sweet treats symbolize family gatherings and are believed to bring good luck for the new year.

Inspecting the village tucked away in the Jinggangshan Mountains before the 2016 Spring Festival, Xi joined a group of locals who were making ciba. After pounding the glutinous rice with a mallet for some time, Xi joked that doing so for more than 10 minutes each day could be a good workout.

Before the Spring Festival in 2019, Zhu Maojin’s family welcomed Xi into their home to make dumplings during his visit to the old “hutong” neighborhoods in central Beijing. Dumplings, a festival necessity, embody best wishes for an auspicious future.

Xi chatted happily with locals as he made dumplings with them, asking about their festival purchases and the improvements to their living conditions following a renovation project.

During an inspection trip in north China’s Shanxi Province in January 2022, Xi joined Shi Hongbing and his family as they were preparing “nianmo,” a local type of steamed bun that carries blessings for the Spring Festival. Xi visited them in their new home, which was built after the area was hit by floods months before.

Twisting dough into a strip, curling both ends to resemble a flower and placing two dried jujubes on top, Xi made his own nianmo. As he examined the various shapes and colors of the local treats he and Shi’s family had made, he said, “They make people feel that each year is moving upward, and they represent our people’s aspirations for better lives.”

FESTIVE GOODS

“I care particularly about grassroots officials and the people as we ring in the new year,” Xi once said. Ahead of the festival, he has offered goods and advice to the people he has visited during his multiple inspections.

The day before the eve of the 2013 Spring Festival, Xi paid a visit to the temporary home of steel fixer Fan Yong at a construction site of Beijing Subway Line 8.

Xi asked the migrant worker about his income and living conditions, suggested that he take his family to tour Beijing during the holiday, and gave Fan’s 6-year-old daughter a pink schoolbag as a gift.

During his pre-festival tour in February 2015, Xi met with old acquaintances in Liangjiahe Village in Shaanxi Province, where he had spent seven years as a teenager and young man.

“Xi brought festival essentials for locals, including rice, flour, meat and cooking oil, as well as Spring Festival couplets and paintings,” Zhang Weipang said, recalling the reunion with his old friend.

Xi brought not only presents with him on these trips, but also solutions to poverty and the wisdom of the importance of cultural preservation.

In January 2017, Xi visited Zhangbei County in north China’s Hebei Province. At the home of farmer Xu Haicheng, Xi spoke with Xu and his family to calculate the ways by which they could escape poverty.

“Sitting on our sofa, the general secretary counted every single one of our incomes and expenses, and helped us figure out how to increase our wealth,” Xu said, remembering the day he had welcomed Xi into his home. “He encouraged us to grow and expand the potato industry.”

Following Xi’s advice, Xu’s family was lifted out of poverty the next year and the village has been improving.

Before the Spring Festival in February 2021, Xi traveled winding mountain roads to arrive at a small village inhabited by people of the Miao ethnic group in southwest China’s Guizhou Province.

He entered a workshop that had been established to help locals overcome poverty, and the exquisite, handmade Miao embroidery garments and ornaments caught his attention.

“Miao embroidery is traditional, but it is also fashionable,” Xi said. He encouraged the people in the workshop to carry forward their craft.

FESTIVE CUSTOMS

Over the years, Xi has also shown a keen interest in local festive customs during his pre-festival inspection tours.

In January 2020, he paid a visit to Simola Wa Village, a 500-year-old Wa ethnic group village in Tengchong City, southwest China’s Yunnan Province. In a village square, he beat a wooden Wa drum three times in accordance with local customs to wish for bumper harvest, peace and prosperity.

Simola means “a place of happiness” in the local language. For villager Li Fashun, Xi’s visit to his home was one of the happiest moments in his life.

“I have trouble walking. When I went up to greet him, the general secretary gestured from way off in the distance, reminding me to move slowly. I felt warmth instantly,” Li recalled.

During his pre-festival trip to Shanxi in 2022, Xi traveled through mountains, crossed the Fenhe River and traveled down a meandering road to arrive at Duancun Village in Fenxi County. In the village’s cultural square, he watched a vibrant “yangko” dance attuned to locally renowned music played live and mainly using gongs and drums. Xi hailed the performance, calling the local art and culture truly magnificent.

Inspecting Tianjin’s Ancient Culture Street on Feb. 1, Xi joined locals and tourists enjoying dragon dance and lion dance performances. There, Xi extended lunar new year greetings to the residents of Tianjin and people of all ethnic groups in the country.

Noting that the coming lunar new year is the Year of the Dragon, Xi said that in Chinese culture, the dragon has connotations such as courage, infinite vitality and good luck, and carries people’s aspirations for the future. “Everyone should have confidence in the coming year and live better lives.”

Xi, also general secretary of the Communist Party of China (CPC) Central Committee and chairman of the Central Military Commission, wished Chinese people of all ethnic groups, compatriots in Hong Kong, Macao and Taiwan, and overseas Chinese good health and happiness in the Year of the Dragon, and the motherland prosperity.

On Thursday morning, Xi visited a village in Xinkou Town in the municipality’s Xiqing District.

From late July to early August last year, extreme rainfall hit northern China, causing anomalous floods in the Haihe River Basin, and a large area of land in the flood storage and detention basins in Tianjin was inundated.

Briefed about the impact of floods on the city and district, Xi walked into greenhouses to check the growth of vegetables. He asked the farmers in detail about the restoration of greenhouses and the reseeding and sales of vegetables.

Xi then visited a villager’s home, where he chatted with four generations of the family. He inquired about the family’s losses during the disaster, their post-disaster production and income, and carefully tallied the numbers during the talk.

Stressing the importance of ensuring the people’s livelihoods, Xi said the issue is always on the mind of the CPC Central Committee as well as Party committees and governments at all levels. He also expressed the hope that villagers would make their own efforts to rebuild their beautiful homes.

Before Xi left the village, the villagers gathered around and greeted him. Xi said he was happy to see the successful restoration of life and production and that winter heating had been ensured for the residents.

Since last year, the country has been hit by natural disasters such as floods, typhoons, earthquakes, landslides and snowstorms, Xi said, adding that he is keeping a close eye on them.

As the Spring Festival approaches, Xi, on behalf of the CPC Central Committee, extended his sincere regards to all those affected by disasters and those at the forefront of post-disaster recovery and reconstruction.

On Thursday afternoon, Xi went to an ancient cultural street and visited local distinctive shops, learning about the products, their sales, and the development of traditional culture.

Speaking of the importance of carrying forward fine traditional Chinese culture in realizing Chinese modernization, Xi asked Tianjin to better preserve and utilize blocks with historical and cultural interest.

In Chinese culture, the upcoming lunar year will be the Year of the Dragon, and the dragon symbolizes bravery, progress, boundless vitality, and auspiciousness, conveying optimistic aspirations for the future, Xi said, encouraging the residents to embrace the new year with confidence and strive toward an even better life.

On Friday morning, Xi visited the Peking-Tianjin Campaign Memorial Museum, where he underscored the necessity of studying and frequently reviewing the history of China’s revolutionary war. The revolutionary traditions should be carried on and the fighting spirit should be strengthened, he said.

On Friday afternoon, Xi was briefed by the Party committee and the government of Tianjin about their work, and affirmed the achievements that Tianjin has made in various areas.

Xi urged Tianjin to focus on the central work of economic development and the primary task of high-quality development, and write its own chapter in advancing Chinese modernization.

As a base of research and development for advanced manufacturing, Tianjin should be a pioneer in developing new productive forces, Xi said. He called for sci-tech and industrial innovation and the development of high-end, smart and green manufacturing.

Tianjin should coordinate with Beijing to promote sci-tech innovation and the integration of the two cities’ industrial systems, Xi said.

Reform and opening up is the fundamental force that propels the development of all causes, Xi stressed.

He called on Tianjin to make further progress in improving the basic systems underpinning the market economy, developing a new system for a higher-standard open economy, and promoting regional integration and innovation in mechanisms and institutions that support Beijing-Tianjin urban integration.

Tianjin should also make an in-depth exploration into its historical and cultural resources, and strengthen the protection of its historical and cultural legacies as well as cultural resources related to the Party’s heritage, Xi said.

Tianjin should act on the principle that a city should be built by the people and for the people, said Xi, adding that efforts are needed to expand basic public services, safeguard people’s well-being and boost the sense of fulfillment among the people.

Stressing the importance of ensuring people’s security and livelihood needs, supply of goods and energy, as well as social harmony and stability, Xi said that efforts should be made to ensure a joyful and peaceful Spring Festival.

Cai Qi, a member of the Standing Committee of the Political Bureau of the CPC Central Committee and director of the General Office of the CPC Central Committee, accompanied Xi on the inspection tour.

Ahead of the Chinese Lunar New Year, the country has been busy organizing various cultural events to embrace this new trend.

In the eastern province of Zhejiang, a museum has been captivating tourists with AR technology, reviving scenes of daily life and work from 8,000 years ago. In the northwestern Shaanxi Province, museum visitors have the chance to savor traditional culinary delights depicted in ancient Chinese poems.

Meanwhile, in Beijing, members of a newly established science-fiction film committee are making preparations for the next blockbuster, following the phenomenal success of “The Wandering Earth,” to offer the audience an alternative to Hollywood sci-fi films.

In January, a key policy meeting on public communication hailed Xi’s cultural thought, stating that it “provides solid ideological guarantees, powerful inspiration, and favorable cultural conditions to make China a stronger country and rejuvenate the Chinese nation on all fronts.”

The Communist Party of China (CPC), born over a century ago following the New Culture Movement and the spread of Marxism in the country, has always been proud of its cultural essence. Now, under Xi’s leadership, the Party is drawing on culture to enhance its governance and drive China’s modernization.

A culture enthusiast

Xi was born in 1953 into a family of revolutionaries. As a child, he was greatly inspired by China’s traditional culture. He said he would never forget the story of Yue Fei, as told by his mother. Yue was a patriotic military commander from the 12th century whose mother tattooed “serve the country with the utmost devotion” on his back, a phrase that embodies “Zhong,” or loyalty, in Confucian philosophy. Xi made it his life’s goal to follow this motto.

Xi has mentioned that reading is his favorite hobby. His school teachers remember him as an exceptional student with a passion for reading classical literature, particularly as a fan of Du Fu, a renowned realist poet from the Tang Dynasty (618-907).

In the late 1960s, Xi was dispatched from Beijing to Liangjiahe, a small village in Shaanxi Province on the Loess Plateau, as an “educated youth” to engage in arduous farm labor. Hauling a whole box of books to the village, Xi immersed himself in a diverse reading journey, exploring works from Chinese literary masterpieces to those of Shakespeare and Tolstoy, and from Chairman Mao’s “Serve the People” to Karl Marx’s “Das Kapital.”

Some 40 years later, the man who used to read late into the night under the dim glow of a kerosene lamp in a cave dwelling stood at a podium in the UNESCO headquarters as the president of China, sharing his views on culture and civilization. “He drew on famous poets and writers to highlight his country’s long history and the importance of cultural diversity,” according to media reports.

Xi refers to Liangjiahe as his “university” where he learned China’s traditional virtues. Throughout his seven years in this village, Xi endured a challenging life, and shared work and meals with the poor locals. He vividly remembers the villagers’ generosity, as they imparted valuable lessons about life and work and shared whatever little they had.

In return, Xi extended the same kindness. He shared his rations to help those in need, offered his spare shoes to a younger villager without any, gave his hat to someone lacking one in cold weather, and generously gifted books and notebooks to those who cherished reading and learning. The villagers used “Ren Yi,” or benevolence and righteousness, the highest standards of traditional moral uprightness, to praise the young man.

Farmer Liang Yujin, now in his 70s, reminisced about making unannounced visits to Xi on four occasions after Xi had left Liangjiahe. Already a high-ranking official, Xi welcomed Liang into his home, and they ate meals prepared by his wife, Peng Liyuan. Liang brought millet, pumpkins, and sweet potatoes for Xi, and in return, Xi offered him tea and pastries. “He asked about every family in the village,” Liang said.

In 1982, Xi started working in Zhengding, a historical county in Hebei Province, first as deputy Party chief and then as Party chief. After discovering two ancient locust trees in his workplace, he had them verified for age and fenced off for protection. He also initiated a comprehensive survey of cultural relics throughout the county, and holistic conservation efforts began.

Xi’s profound passion for history and culture was so intense that, at one point, he considered pursuing archaeology; however, this interest extended beyond mere personal fascination.

He often shares an ancient Chinese proverb with officials and foreign friends, advocating the use of history as a compass for present and future endeavors. He believes that drawing lessons from tradition is instrumental in formulating policy decisions.

Situated in Zhejiang Province, the archaeological ruins of Liangzhu, now a UNESCO World Heritage Site, were surrounded by mining fields in the early 2000s. The excessive industrial dust and noise pollution transformed the entire area into what Jiang Weidong, an official from the site’s management committee, described as “something like a war zone.”

Upon learning about this situation in July 2003, Xi, then Party chief of Zhejiang, promptly ordered the closure of the mines. His dedication toward Liangzhu endured throughout the subsequent decades. As archaeologists confirmed the significance of Liangzhu as a testament to 5,000 years of Chinese civilization, he gave meticulous instructions for its protection. In his congratulatory message to the inaugural Liangzhu Forum last year, Xi hailed the site as a treasure of world civilizations.

Since taking on the Party’s leading role — general secretary of the CPC Central Committee — in 2012, Xi has issued over 170 significant instructions regarding cultural relics, archaeology, and intangible cultural heritage. He has also conducted over 100 on-site inspections of historical and cultural sites.

Xi also harbors a deep love for “Red Culture.” Over the years, he has visited almost every significant historical site related to critical chapters of the revolutionary past. These locations include a lake in Zhejiang, where the first CPC National Congress was held in 1921, and Fragrant Hills in suburban Beijing, where elder Party leaders laid the foundation for the establishment of New China.

“While journeying toward success, remember where we came from,” Xi said.

He is a fan of rich human cultures. Speaking about his extensive travels across the world, Xi said, “Delving into the diverse civilizations across the five continents brings me the utmost joy.”

Since assuming the presidency, Xi has visited over 70 countries. In Greece, he discussed an ancient Chinese phrase about stopping wars and Athena’s contemplation of war and peace. He drew parallels between Chinese tea and Belgian beer in Belgium, highlighting the value of appreciating different cultures. In Mexico, he showed keen interest in the similarities between elements of the Maya civilization and Chinese elements like the dragon. In the Luxor Temple in Egypt, he spoke about the origins and developments of ancient civilizations.

Xi also shared personal reflections on literature, such as his impressions of Ernest Hemingway’s “The Old Man and the Sea” and his experiences visiting places associated with Hemingway in Cuba.

People familiar with Xi say that his cultural upbringing has profoundly influenced his strong sense of idealism and his pragmatic approach to work. He often refers to the philosophy of “Zhi Xing He Yi,” or “unity of knowledge and action,” advocated by the ancient Chinese philosopher Wang Yangming (1472-1529), and considers it an essence of traditional Chinese culture.

Art of governance

In 2012, Xi incorporated the concept of “cultural confidence” into the report to the 18th CPC National Congress. He later integrated this concept into the “Four Confidences” of socialism with Chinese characteristics, describing cultural confidence as a “more fundamental, deeper, and more enduring force.”

“Without full confidence in our culture, without a rich and prosperous culture, the Chinese nation will not be able to rejuvenate itself,” he said.

While the world is undergoing profound changes unseen in a century, Xi has led China into a new era.

Theorists believe that the severe challenges the country faces in the 21st century demand a cultural renaissance to rebuild national identity in the post-Cold War world, where various civilizations and value systems compete and coexist. They even say that the rise and fall of major countries over the past 500 years is the result of the force of cultures.

Xi has cultivated confidence in the Chinese culture in service of the nation’s rejuvenation, and established an impenetrable barrier against negative elements in Western culture, according to observers.

On July 1, 2021, when the Party celebrated its centenary, Xi proposed “two integrations,” emphasizing the need to “integrate the basic tenets of Marxism with China’s specific realities and fine traditional culture.” The “second integration” — one with fine traditional culture — represents a profound “chemical reaction” and the emancipation of the mind, Xi said.

In June 2023, at a key meeting on cultural inheritance and development in Beijing, Xi summarized five distinctive features of Chinese civilization, emphasizing its outstanding continuity, innovation, unity, inclusiveness, and peaceful nature.

Over a month after the meeting, Xi visited the Sanxingdui archaeological site in Sichuan Province. During his visit, he took his time to examine details of the artifacts dating back thousands of years.

“Where do they come from?” he asked.

“They originated from the cradle of the Yangtze River and Yellow River civilizations, and were born out of the innovative creations of the ancient local people,” the docent replied.

At the end of 2023, when Xi delivered his New Year message from his office in central Beijing, a photograph of him observing the Sanxingdui artifacts with great attention was displayed on his bookshelf.

Xi Jinping Thought on Culture, formally put forward in October 2023, encompasses several key aspects, including strengthening the Party’s leadership over public communication and culture and promoting the creative transformation and innovative development of China’s fine traditional culture.

Theorists state that the establishment of the thought shows that the Party’s historical and cultural confidence have reached new heights.

“If there were no 5,000 years of Chinese civilization, where would the ‘Chinese characteristics’ come from? And if it were not for these Chinese characteristics, how could we have today’s successful path of socialism with Chinese characteristics?” Xi once said.

Theorists say that Xi pioneers a new way of governing the country by leveraging culture.

Xi firmly believes in Marxist historical materialism, which views the masses as the creators of history. He elevates the ancient belief of “Min Wei Bang Ben” — meaning “the people are the foundation of the country; with a solid foundation, the country is at peace” — to the Party principle of “putting people first.”

After leading China to eliminate absolute poverty, Xi strives for the next goal: common prosperity.

“Common prosperity is a fundamental goal of Marxism and has also been a basic pursuit of the Chinese people since ancient times,” Xi told Party officials, quoting ancient philosophers. Confucius said, “The trouble lies not in scarcity but in uneven distribution; not in poverty but insecurity,” and Mencius called on people to “care for the elderly and the children of others as they care for their own.”

“Our goal is both inspiring and simple. Ultimately, it is about delivering a better life for the people,” Xi said.

He blends the Party’s governing philosophy of “the country belongs to the people, and the people are the foundation of the country” with the traditional idea that “the rise or fall of a political power depends on whether it accommodates the people’s will.”

On his first day in office as the Party’s top official, Xi cited a Chinese proverb to call for “ironclad self-discipline” and launched the most extensive anti-corruption campaign in CPC history. Xi often shares stories about ancient figures known for their integrity with Party officials, demanding that they practice self-discipline. He uses a Chinese proverb to warn the entire Party, “Many worms will disintegrate wood, and a big enough crack will lead to the collapse of a wall.”

In March 2018, Xi became the first Chinese president to take the oath of office in front of the Constitution. He mentioned the ancient saying, “When those who uphold the law are strong, the state is strong; when they are weak, the state is weak,” emphasizing the need to advance reforms under the rule of law and enhance the rule of law in the process of reform.

“The issue of the rule of law versus the rule of man is a fundamental question in the history of politics and a significant problem that all countries must face and solve in the process of achieving modernization,” he declared.

Xi has constructed and perfected the “spiritual lineage of the CPC,” highlighting the tremendous mental strength the Party has demonstrated in key moments or chapters of its history. He is a staunch opponent of “historical nihilism.” When some people online defamed revolutionary martyrs like Qiu Shaoyun, hundreds of thousands of Communist Youth League of China members posted rebuttals. Xi commended their response, “Righteousness has overwhelmed misconduct, well done!”

Xi introduced the concept of “profound changes unseen in a century,” incorporating insights from a Marxist view of history and the ancient Chinese philosophy of “changes.” In his report to the 20th CPC National Congress, he included “discarding the outdated in favor of the new” from the “Book of Changes,” driving reforms in key areas.

Xi, a proven change-maker, draws upon his transformative experiences in Liangjiahe, where he defied skeptics and proceeded with the construction of the first methane-generating pit in the entire Shaanxi Province.

Now, he advocates for embracing the enterprising and innovative spirit of the Chinese nation to propel China into an era of innovation.

In a discussion with academicians, he mentioned how, during the 18th century, under the direction of the Qing government, Western missionaries spent 10 years creating the unprecedentedly advanced “The Map of Imperial China.” This map was kept secret within the imperial court while the missionaries took the data back to the West, organized and published it, resulting in the West having a better understanding of China’s geography.

Xi uses this example to emphasize that scientific and technological development must be integrated with social progress. He stresses the need to deepen reforms in the management of science and technology, allowing all sources of innovation to flow freely.

Infusing both the principles of Marxist development theory and traditional Chinese dialectics, Xi has introduced a new philosophy advocating innovative, coordinated, green, and open development accessible to all. He urges an approach of “consolidating stability through progress and establishing the new before abolishing the old,” employing Chinese philosophical perspectives to guide the nation’s economic endeavors.

As an ardent fan of literature and art, he has vigorously promoted the flourishing of Chinese culture. In 2014, 72 years after the first such event, Xi chaired the second seminar on literature and art in CPC history, proposing concepts like “using literature to convey morality” and “cultivating people through culture.” Attendees recalled that Xi spoke “like talking among friends and family,” and he shook hands with everyone after the three-hour-long seminar.

He is enthusiastic about folk culture and arts, such as myths, epics, storytelling, and local operas. He encourages contemporary young novelists, poets, and painters to innovate, and extends support to the domestic science fiction film industry. This reflects his deep commitment to nurturing and promoting diverse aspects of Chinese cultural heritage and contemporary artistic expressions.

He emphasized the treasures passed down in Chinese culture — the indivisibility of the territory, the order of the state, the unity of the nation, and the continuity of civilization — asserting, “Our country must be reunified, and will surely be reunified.”

Xi has adopted the traditional philosophy of “Tian Ren He Yi,” or “unity of nature and man,” to initiate an unprecedented campaign for ecological restoration and protection. This included a 10-year fishing ban on the Yangtze River to protect aquatic life. He likened the protection of the Yangtze River to traditional Chinese medicine treatment, stressing efforts to treat existing illnesses and prevent future ones. Under his leadership, China has witnessed historic changes in its environment, resulting in bluer skies, greener mountains, and clearer waters.

Xi tapped the ancient philosophy of favoring peace and harmonious coexistence in formulating foreign policy, proposing the concept of building a community with a shared future for humanity. He once told foreign leaders that China does not intend to only develop its backyard but rather a garden shared by all countries.

New path of civilization

A U.S.-based research institute observed that Xi is no longer considered merely an inheritor or protector of a great civilization but the creator of one, too.

China’s cultural traditions and national conditions determine that Chinese modernization, a new form of human civilization led by Xi, will take a path distinct from the West.

Covering nearly 20 percent of the world’s population, it aims to reduce the wealth gap, achieve harmony between material and spiritual aspects, pursue development without sacrificing the environment, and never seek expansion or dominance abroad.

In his youth, Xi read “One-Dimensional Man” by Herbert Marcuse. Seeing the drawbacks of a “one-dimensional” human existence caused by the encroachment of capital in Western modernization, Xi has always hoped to address the imbalances between material and spiritual needs, and between humans and nature. China is committed to the coordinated development of material, political, spiritual, social, and ecological civilizations. Xi refers to this as the distinctive characteristic of the “modern civilization of the Chinese nation.”

Xi metaphorically describes the uniqueness of Chinese modernization using physics terminology: Developed Western countries followed a “series” development process. China, seeking to recover the “lost 200 years,” must take a development path comparable to a “parallel” process involving the simultaneous development of industrialization, informatization, urbanization, and agricultural modernization.

He designated Shenzhen as the Pilot Demonstration Area of Socialism with Chinese Characteristics. Adjacent to Hong Kong, Shenzhen is a special economic zone established over 40 years ago by Deng Xiaoping. Often referred to as the “city of innovation,” Shenzhen, with a population twice that of New York City, offers a glimpse into the future of China’s modernization.

Upon arrival in the city, visitors are greeted at the airport by a welcoming quote from Jules Verne: “Anything one man can imagine, other men can make real.” Another prominent slogan stands tall in the city’s landmark area, Shekou, proclaiming the traditional Chinese wisdom, “Empty talk will do nothing for our country; only solid work will make it flourish.”

From electric cars to cutting-edge drones, from low-carbon initiatives to smart-city projects, the city continues to nurture innovation. Parks and libraries can be found every few hundred meters. With a convenient public service system, various social organizations, and a people-serving and business-friendly official team, Shenzhen is a model of the future.

Far north, the Xiong’an New Area near Beijing is a new city of socialist modernization planned by Xi. In May last year, Xi visited this “city of the future” under construction, paying particular attention to the ecological conditions of Baiyangdian Lake. Highlighting water source conservation and green development, its construction embodies the ancient ecological wisdom of “using what nature has to offer and taking it in moderation.”

Xi designated Zhejiang as a demonstration area of common prosperity. During his visit to Lizu Village last year, he witnessed the transformation of this once dirty, chaotic, and impoverished village into a clean and beautiful demonstration village of common prosperity. The villagers’ income has exceeded the national rural average, and the village is renowned for its rich cultural atmosphere. Xi has engaged in discussions with young entrepreneurs who returned from cities across the country and expressed satisfaction with the part they have played in rural development.

The new type of modern socialist country led by Xi has effectively debunked the linear historical view that all nations should converge toward a Western model.

On the world stage, Xi has proposed a series of new concepts regarding civilizational exchange and international relations, demonstrating China’s commitment to being a builder of world peace, a contributor to global development, and a defender of the international order.

Xi’s proposition of building a community with a shared future for humanity reflects the country’s commitment to peace and stability. Introduced in 2013, this idea resonates with the Chinese nation’s time-honored vision that “the whole world is one big family,” envisioning a world where universal harmony prevails. It marks a fresh trajectory for advancing global civilizations, and paves the way for the ultimate realization of the full and free development of every individual, as envisioned by Karl Marx.

Nevertheless, concerns exist that an assertive China could challenge the existing world order. But Xi is optimistic that Chinese civilization’s inclusive nature can foster coexistence with other nations marked by “harmony in diversity.”

When speaking about “The Art of War” by Sun Tzu with foreign guests, Xi emphasizes that the fundamental message of this classic ancient Chinese military book is the importance of exerting all efforts to avoid war and exercising great caution if conflict becomes inevitable. In line with the Chinese nation’s deep-rooted commitment to peace, Xi proposed the Global Security Initiative in a call for joint efforts to maintain world peace and stability.

Since last October, the escalation of the Palestine-Israel conflict has led to a humanitarian disaster. During his interaction with foreign leaders and participation in multilateral events, Xi has repeatedly called for a ceasefire, emphasizing that the fundamental solution to the conflict lies in implementing the two-state solution.

In efforts to de-escalate conflicts and restore peace in the region, China convened and chaired a high-level UN Security Council meeting on the Palestinian-Israeli issue, facilitating the adoption of the first UN Security Council resolution since the outbreak of the conflict. China has sent its special envoy to promote peace talks, increased humanitarian assistance, and extended a helping hand to the people in Gaza at a difficult time.

China also served as a mediator, successfully facilitating the restoration of diplomatic ties between Saudi Arabia and Iran last year. Daniel A. Bell, chair professor of political theory at the University of Hong Kong, commended China’s efforts, describing it as “an inspiring example.” Large and influential countries can play the role of peacemakers as they have more power and influence to bring warring sides to the table, he said.

One Chinese maxim that Xi frequently mentions during his overseas trips is, “Building people-to-people friendships is crucial for fostering positive state-to-state relations.” Under his leadership, China has strengthened and broadened its global partnerships based on principles of equality, openness, and cooperation.

A champion of humanity’s shared values, Xi launched the Global Civilization Initiative, urging collaborative efforts to respect the diversity of civilizations and tap into the profound significance of their histories and cultures in the contemporary world. This initiative stands as a robust response to concepts supporting the estrangement, clash, or superiority of civilizations.

Xi’s Global Development Initiative emphasizes the importance of prioritizing development and adopting a people-centered philosophy to ensure that “no country is left behind in the process of global modernization.”

To explain the values and sentiments that underpin the Chinese people’s dedication to win-win cooperation, Xi draws on ancient Chinese sayings promoting actions for the greater good. The Belt and Road Initiative is a prime example. Sometimes referred to as the modern Silk Road, the initiative has garnered collaboration from more than 150 countries and over 30 international organizations, with nearly a trillion U.S. dollars in investment.

When he was young, Xi once expounded on the Confucian idea of “Ping Tian Xia,” or bringing peace and order to the world, which represents the ultimate stage of one’s four-level personal pursuit. The other three are cultivating the moral self, managing the family, and governing the state.

Xi said, “Ping Tian Xia” doesn’t involve conquering or ruling the world. Instead, it aims to uplift ordinary people from poverty, enabling them to live peacefully with sufficient food and clothing. He said that if all countries pursue peaceful development and strive for unity and harmony, it will bring the world closer to the goal.

When leading his colleagues in paying respects to Mao Zedong’s remains to mark the 130th anniversary of Mao’s birth last December, Xi underscored that the best way to commemorate the late Chinese leader is to continue to advance the cause he pioneered. Xi cited Mao’s words: “We must always strive! We must always forge ahead! Our golden world, bright and splendid, lies ahead!”

“The best inheritance of history is to create a new history, and the greatest tribute to human civilization is to create a new form of human civilization,” Xi said.

HWPL is conducting ‘Peace Educator Training’ for educators from various countries to cultivate peace citizens with qualities such as gratitude, consideration, sacrifice, forgiveness, and respect based on love. This program aims to train experts in peace education who can instill the values of peace in individuals.

This peace teacher training, starting on January 26, 2024, is scheduled to run until February 24, 2024, with five sessions held at 9 p.m. Korean time over approximately five weeks. Conducted through online ZOOM meetings, the training involves around 50 participants, including professors, principals, teachers, researchers, organization leaders, and students from primary, secondary, and tertiary institutions in Cameroon, Rwanda, Burkina Faso, Sudan, South Sudan, Burundi, Myanmar, Vietnam, India and Laos.

HWPL Peace Education is an education that fosters citizens of peace with the value and spirit of peace. values and spirits based on peace. There is no place under heaven and earth that is more beautiful and better to live in than the Earth.

However, many people are suffering from war, famine, a gap between the rich and the poor, environmental pollution, and more all over the world due to human greed and selfishness. Such reality that humanity faces still remains a problem to be solved and is being passed on to the future generations.

Therefore, HWPL proposed peace education as a way to leave a beautiful world of peace as a legacy for the future generations and is implementing the “Peace Educator Training Program” worldwide, targeting educators, to equip them with the knowledge of 12 curricula regarding the meaning, values, and qualifications of peace, enabling them to teach these concepts to students.

Training a rising generation as citizens of peace is more important than anything else to transform the future of the global community into a better world. In order for such future leaders to be born, education must be provided to students at school on topics such as peaceful attitudes, values, and experiences so that they can practice them in society.

The HWPL Peace Education curriculum is divided into two parts: Part 1 and Part 2. Just as everything in nature possesses unique forms and characteristics, their harmonious integration creates a beautiful landscape. Understanding the principles of ‘respect for diversity and harmony’ and ‘cooperation and coexistence,’ inherent in nature, can lead the human world to progress within the realms of harmony and beauty.

In Part 1, participants learn about the process where individuals with diverse backgrounds, including different races, religions, cultures, nationalities, ideologies, and appearances, come together to form orderly and harmonious relationships. They also delve into the true meaning and value of peace.

In Part 2, students learn practical ways to live harmoniously not only with their families and neighbors but also with people from all around the world and local communities. This part focuses on nurturing the right values and character needed to peacefully coexist with others as peace citizens, resolving all issues amicably.

Currently, there are 1,633 HWPL Peace Educators in 65 countries, actively implementing peace education and spreading a culture of peace worldwide.

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