{"id":41192,"date":"2026-02-26T19:23:16","date_gmt":"2026-02-26T19:23:16","guid":{"rendered":"https:\/\/new.igihe.com\/french\/A-Geneve-une-interpellation-de-la-conscience-internationale-41192\/"},"modified":"2026-02-26T17:35:12","modified_gmt":"2026-02-26T17:35:12","slug":"A-Geneve-une-interpellation-de-la-conscience-internationale","status":"publish","type":"post","link":"https:\/\/new.igihe.com\/french\/A-Geneve-une-interpellation-de-la-conscience-internationale\/","title":{"rendered":"A Gen\u00e8ve, une interpellation de la conscience internationale"},"content":{"rendered":"

Une telle mise en cause, exprim\u00e9e dans l\u2019enceinte multilat\u00e9rale par excellence, ne rel\u00e8ve pas d\u2019un simple contentieux bilat\u00e9ral. Elle engage la cr\u00e9dibilit\u00e9 des m\u00e9canismes internationaux de protection des droits humains et interroge la responsabilit\u00e9 des \u00c9tats dans la pr\u00e9servation du tissu social. <\/p>\n

L\u2019aide humanitaire, par essence, est neutre, impartiale et exclusivement orient\u00e9e vers le soulagement des souffrances. La d\u00e9tourner \u00e0 des fins politiques, ou l\u2019inscrire dans une dramaturgie accusatoire destin\u00e9e \u00e0 renforcer une posture victimaire, constituerait une d\u00e9naturation profonde de son objet.<\/p>\n

Plus pr\u00e9occupante encore est l\u2019all\u00e9gation d\u2019une normalisation des discours de haine. Car lorsque la parole publique, loin d\u2019apaiser, attise les fractures identitaires, elle pr\u00e9pare le terrain aux violences futures. <\/p>\n

Les mots, en politique, ne sont jamais anodins : ils fa\u00e7onnent l\u2019imaginaire collectif, l\u00e9gitiment ou d\u00e9l\u00e9gitiment des appartenances, tracent des fronti\u00e8res symboliques entre le \u00ab nous \u00bb et le \u00ab eux \u00bb. Les banaliser, c\u2019est consentir \u00e0 leur pouvoir corrosif.<\/p>\n

Impunit\u00e9, complaisance et fabrique de l\u2019opinion : les p\u00e9rils d\u2019un engrenage
\nDans cette perspective, Kigali a cit\u00e9 des cas pr\u00e9cis, \u00e9voquant notamment le refus de poursuites judiciaires \u00e0 l\u2019encontre du g\u00e9n\u00e9ral Sylvain Ekenge, ainsi que l\u2019indulgence dont b\u00e9n\u00e9ficierait Justin Bitakwira, figure politique r\u00e9guli\u00e8rement associ\u00e9e \u00e0 des d\u00e9clarations controvers\u00e9es. <\/p>\n

Au-del\u00e0 des personnes, c\u2019est le principe m\u00eame de l\u2019\u00e9galit\u00e9 devant la loi qui se trouve interrog\u00e9. Car l\u2019\u00c9tat de droit ne saurait tol\u00e9rer que l\u2019appartenance politique ou l\u2019utilit\u00e9 circonstancielle prot\u00e8ge de toute reddition de comptes.<\/p>\n

\u00c0 ces \u00e9l\u00e9ments s\u2019ajoute une accusation plus diffuse mais non moins lourde de cons\u00e9quences : celle d\u2019un financement, direct ou indirect, de relais m\u00e9diatiques ou para-m\u00e9diatiques pr\u00e9sent\u00e9s comme \u00ab communicateurs du Chef de l\u2019\u00c9tat \u00bb, charg\u00e9s d\u2019irriguer l\u2019espace public de narratifs hostiles, voire stigmatisants. Une telle pratique traduit une strat\u00e9gie de captation de l\u2019opinion, o\u00f9 la communication ne vise plus \u00e0 \u00e9clairer, mais \u00e0 polariser ; non \u00e0 informer, mais \u00e0 mobiliser les affects les plus inflammables.<\/p>\n

Le danger d\u2019un tel engrenage est double. \u00c0 l\u2019int\u00e9rieur, il fragilise le pacte civique en substituant \u00e0 la d\u00e9lib\u00e9ration rationnelle une logique d\u2019ennemi d\u00e9sign\u00e9. \u00c0 l\u2019ext\u00e9rieur, il alt\u00e8re la cr\u00e9dibilit\u00e9 internationale d\u2019un \u00c9tat d\u00e9j\u00e0 confront\u00e9 \u00e0 des d\u00e9fis s\u00e9curitaires et institutionnels majeurs. <\/p>\n

L\u2019impunit\u00e9 per\u00e7ue, la complaisance s\u00e9lective et la diffusion de discours identitaires cr\u00e9ent un climat o\u00f9 la suspicion supplante la confiance, et o\u00f9 la loyaut\u00e9 nationale se confond avec l\u2019hostilit\u00e9 envers l\u2019autre.<\/p>\n

En d\u00e9finitive, la question soulev\u00e9e \u00e0 Gen\u00e8ve d\u00e9passe les rivalit\u00e9s diplomatiques. Elle touche au c\u0153ur m\u00eame de la responsabilit\u00e9 politique : gouverner, ce n\u2019est pas instrumentaliser la souffrance ni cultiver la division ; c\u2019est garantir l\u2019\u00e9galit\u00e9 devant la loi, prot\u00e9ger la dignit\u00e9 de tous et veiller \u00e0 ce que la parole publique n\u2019ouvre jamais la voie \u00e0 l\u2019irr\u00e9parable.<\/p>\n

\"\u00c0<\/figure>\n","protected":false},"excerpt":{"rendered":"

A la tribune du Conseil des droits de l\u2019homme des Nations unies, \u00e0 Gen\u00e8ve, la d\u00e9l\u00e9gation de Kigali a formul\u00e9 une accusation d\u2019une gravit\u00e9 singuli\u00e8re \u00e0 l\u2019encontre des autorit\u00e9s de Kinshasa : celle d\u2019instrumentaliser l\u2019aide humanitaire et d\u2019institutionnaliser les discours de haine comme levier politique.<\/p>\n","protected":false},"author":488,"featured_media":4000072223,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7587],"tags":[7605],"byline":[9102],"hashtag":[],"class_list":["post-41192","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-justice","tag-homenews","byline-tite-gatabazi"],"bylines":[{"id":9102,"name":"Tite Gatabazi","slug":"tite-gatabazi","description":"","image":{"id":0,"url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&f=y&r=g","alt":"Default avatar","title":"Default avatar","caption":"","mime_type":"image\/jpeg","sizes":[]},"user_id":472}],"contributors":[{"id":9102,"name":"Tite Gatabazi","slug":"tite-gatabazi","description":"","image":{"id":0,"url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&f=y&r=g","alt":"Default avatar","title":"Default avatar","caption":"","mime_type":"image\/jpeg","sizes":[]},"user_id":472}],"featured_image":{"id":4000072223,"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/un_cp-23.jpg","alt":"","caption":"","mime_type":"image\/jpeg","width":0,"height":0,"sizes":{"thumbnail":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/un_cp-23.jpg","width":1,"height":1},"medium":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/un_cp-23.jpg","width":1,"height":1},"medium_large":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/un_cp-23.jpg","width":1,"height":1},"large":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/un_cp-23.jpg","width":1,"height":1},"full":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/un_cp-23.jpg","width":0,"height":0}}},"_links":{"self":[{"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/posts\/41192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/users\/488"}],"replies":[{"embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/comments?post=41192"}],"version-history":[{"count":0,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/posts\/41192\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/media\/4000072223"}],"wp:attachment":[{"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/media?parent=41192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/categories?post=41192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/tags?post=41192"},{"taxonomy":"byline","embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/byline?post=41192"},{"taxonomy":"hashtag","embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/hashtag?post=41192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}