{"id":39078,"date":"2025-09-01T09:55:44","date_gmt":"2025-09-01T09:55:44","guid":{"rendered":"https:\/\/new.igihe.com\/french\/Une-liturgie-politique-sans-transcendance-au-2e-congres-de-l-UNS-39078\/"},"modified":"2025-09-01T09:54:26","modified_gmt":"2025-09-01T09:54:26","slug":"Une-liturgie-politique-sans-transcendance-au-2e-congres-de-l-UNS","status":"publish","type":"post","link":"https:\/\/new.igihe.com\/french\/Une-liturgie-politique-sans-transcendance-au-2e-congres-de-l-UNS\/","title":{"rendered":"Une liturgie politique sans transcendance au 2e congr\u00e8s de l\u2019UNS"},"content":{"rendered":"

L\u2019Union sacr\u00e9e, sous l\u2019autorit\u00e9 morale du pr\u00e9sident Tshisekedi, a tenu son deuxi\u00e8me congr\u00e8s extraordinaire, \u00e9v\u00e9nement qui, loin de susciter le souffle d\u2019une refondation, a r\u00e9v\u00e9l\u00e9 la vacuit\u00e9 d\u2019un exercice devenu pure liturgie de conservation du pouvoir.<\/p>\n

Les codes symboliques de l\u2019ancien r\u00e9gime mobutiste s\u2019y d\u00e9ployaient avec une d\u00e9sarmante \u00e9vidence : chemises \u00e0 l\u2019effigie du chef, foulards bariol\u00e9s jet\u00e9s sur les \u00e9paules, casquettes enfonc\u00e9es sur des visages soumis, applaudissements m\u00e9caniques scand\u00e9s comme autant de signaux d\u2019all\u00e9geance.
\nLa sc\u00e8ne avait des airs de survivance d\u2019un MPR qui, sous d\u2019autres noms et d\u2019autres figures, n\u2019a jamais v\u00e9ritablement disparu. Discipline approximative, improvisations ridicules, chahut de salle : autant de sympt\u00f4mes d\u2019une organisation qui s\u2019agite sans s\u2019\u00e9lever, qui occupe le terrain mais abdique toute rigueur intellectuelle.<\/p>\n

Le secr\u00e9taire permanent du mouvement, le tr\u00e8s z\u00e9l\u00e9 professeur Mbata, transfuge opportuniste de l\u2019UNC de Vital Kamerhe, a r\u00e9sum\u00e9 avec une franchise d\u00e9concertante l\u2019horizon de l\u2019Union sacr\u00e9e : \u00ab conserver le pouvoir dans la dur\u00e9e \u00bb. Tout est dit, tout est assum\u00e9. Cette confession publique ne laisse plus de doute sur la finalit\u00e9 v\u00e9ritable des entreprises de r\u00e9vision constitutionnelle nagu\u00e8re entam\u00e9es : abolir le verrou de la limitation des mandats, transformer la r\u00e8gle fondamentale en simple variable de conjoncture, sacrifier l\u2019\u00c9tat de droit sur l\u2019autel d\u2019une pr\u00e9sidence perp\u00e9tuelle. Jusqu\u2019ici, ces man\u0153uvres se sont heurt\u00e9es \u00e0 de multiples r\u00e9sistances, mais leur spectre continue de hanter la sc\u00e8ne politique congolaise.<\/p>\n

Dans son z\u00e8le, le professeur Mbata n\u2019a pu s\u2019emp\u00eacher d\u2019\u00e9voquer Kigali, convoquant ainsi, une fois encore, l\u2019ennemi ext\u00e9rieur suppos\u00e9, cet \u00e9pouvantail commode que l\u2019on agite pour d\u00e9tourner l\u2019opinion des v\u00e9ritables faillites internes. Le pr\u00e9sident Tshisekedi, fid\u00e8le \u00e0 son registre coutumier, a ponctu\u00e9 son intervention d\u2019un \u00ab jamais \u00bb martel\u00e9, devenu f\u00e9tiche linguistique autant que signe de fermeture intellectuelle. \u00ab Il n\u2019y aura jamais de dialogue en dehors de mon initiative \u00bb, a-t-il proclam\u00e9, sans convaincre. Car ce \u00ab jamais \u00bb, r\u00e9p\u00e9t\u00e9 comme un talisman, ne traduit ni vision ni force, mais seulement l\u2019obsession de verrouiller toute m\u00e9diation qui \u00e9chapperait \u00e0 son contr\u00f4le.<\/p>\n

Pire encore, Tshisekedi a r\u00e9activ\u00e9 la rh\u00e9torique binaire du \u00ab eux contre nous \u00bb, matrice dangereuse qui fracture le tissu social d\u00e9j\u00e0 si fragile de la R\u00e9publique d\u00e9mocratique du Congo. Plut\u00f4t que de rassembler, il choisit de stigmatiser ; plut\u00f4t que d\u2019\u00e9lever le d\u00e9bat national, il pr\u00e9f\u00e8re abaisser l\u2019adversaire par l\u2019anath\u00e8me. Dans ce refus d\u2019introspection, dans cette incapacit\u00e9 \u00e0 produire une r\u00e9flexion de fond, se lit l\u2019impasse d\u2019un r\u00e9gime prisonnier de sa propre rh\u00e9torique.<\/p>\n

Ainsi va la politique congolaise sous F\u00e9lix Tshisekedi : un th\u00e9\u00e2tre d\u2019ombres o\u00f9 le pouvoir se c\u00e9l\u00e8bre lui-m\u00eame, o\u00f9 l\u2019analyse s\u2019efface devant la d\u00e9n\u00e9gation, o\u00f9 l\u2019utopie r\u00e9publicaine est trahie par le repli identitaire et le calcul de court terme. <\/p>\n

Au lieu d\u2019incarner l\u2019horizon de la d\u00e9mocratie congolaise, l\u2019Union sacr\u00e9e s\u2019expose comme le miroir d\u2019un syst\u00e8me qui se survit \u00e0 lui-m\u00eame, r\u00e9p\u00e9tant jusqu\u2019\u00e0 la naus\u00e9e les travers d\u2019hier, sans jamais se hisser \u00e0 la hauteur des d\u00e9fis\u00a0d\u2019aujourd\u2019hui.<\/p>\n

\"Kinshasa<\/figure>\n","protected":false},"excerpt":{"rendered":"

Le 30 ao\u00fbt 2025, Kinshasa a de nouveau offert au pays le spectacle convenu de ces rassemblements o\u00f9 l\u2019on confond mobilisation partisane et adoration inconditionnelle.<\/p>\n","protected":false},"author":488,"featured_media":4000065271,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7544],"tags":[7605],"byline":[9102],"hashtag":[],"class_list":["post-39078","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politique","tag-homenews","byline-tite-gatabazi"],"bylines":[{"id":9102,"name":"Tite Gatabazi","slug":"tite-gatabazi","description":"","image":{"id":0,"url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&f=y&r=g","alt":"Default avatar","title":"Default avatar","caption":"","mime_type":"image\/jpeg","sizes":[]},"user_id":472}],"contributors":[{"id":9102,"name":"Tite Gatabazi","slug":"tite-gatabazi","description":"","image":{"id":0,"url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&f=y&r=g","alt":"Default avatar","title":"Default avatar","caption":"","mime_type":"image\/jpeg","sizes":[]},"user_id":472}],"featured_image":{"id":4000065271,"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/pmb_cp.jpg","alt":"","caption":"","mime_type":"image\/jpeg","width":0,"height":0,"sizes":{"thumbnail":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/pmb_cp.jpg","width":1,"height":1},"medium":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/pmb_cp.jpg","width":1,"height":1},"medium_large":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/pmb_cp.jpg","width":1,"height":1},"large":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/pmb_cp.jpg","width":1,"height":1},"full":{"url":"https:\/\/fr-images.igihe.com\/IMG\/logo\/pmb_cp.jpg","width":0,"height":0}}},"_links":{"self":[{"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/posts\/39078","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/users\/488"}],"replies":[{"embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/comments?post=39078"}],"version-history":[{"count":0,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/posts\/39078\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/media\/4000065271"}],"wp:attachment":[{"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/media?parent=39078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/categories?post=39078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/tags?post=39078"},{"taxonomy":"byline","embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/byline?post=39078"},{"taxonomy":"hashtag","embeddable":true,"href":"https:\/\/new.igihe.com\/french\/wp-json\/wp\/v2\/hashtag?post=39078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}