Category: Arts & Culture

  • Nigerian Theatre Seeks Revival

    {{The future of Nigeria’s rich theatre legacy, built over decades by artists including Africa’s first Nobel literature laureate Wole Soyinka, may be found off stage.}}

    Theatre has been central to some of the defining campaigns in Nigerian history, including the push for independence in 1960, but it is now a struggling art, with actors warning that their industry is in danger.

    One factor in the decay is the proliferation of ‘Nollywood’ films, which are not just hugely popular due to their outrageous plotlines and scandalous characters, they’re also cheaper and easier to watch than live plays.

    But at the first-ever Lagos Theatre Festival in February, performers spoke of another hurdle: finding a place to perform in Nigeria’s economic capital, one of the world’s largest cities with a population of some 15 million.

    Ojoma Ochai, assistant director at the British Council in Lagos which organised the festival, said several of the city’s performance spaces have been converted to churches, notably Pentecostal prayer halls as the Christian movement’s membership has surged.

    Some venues have been closed, while others now set astronomical rental fees that theatre companies cannot pay.

    “What we discovered is that there is an incredible generation of entrepreneurial, exciting theatre makers…but they have huge infrastructural challenges, in particular over access to spaces,” said Ben Evans, a London-based theatre consultant who helped produce the festival.

    “There just aren’t the opportunities to make work on a regular basis and artists need that in terms of keeping their skills alive,” he added.

    The concept of the inaugural festival was to showcase theatre staged anywhere apart from an actual theatre in the hope of inspiring further productions in alternative spaces.

    The shows were scattered throughout the grounds of the luxury Eko Hotel, which is favoured by the city’s political and business elite.

    In the dimly lit parking lot, the cast of the “The Waiting Room” plotted the murder of loved ones in pursuit of a hefty insurance payment.

    In “Shattered,” both the actors and audience moved through the hotel’s presidential suite as the rape of a teenage girl by a powerful patriarch was revealed.

    A revival of the pidgin English “Grip Am,” written in 1973 by the celebrated dramatist Ola Rotimi, played out on a patch of unused land near the pool and the tennis court.

    Deleke Gbolade, who directed “Grip Am” said he wants to make work that is seen by the middle and lower classes, but doing so is financially untenable.

    “It’s either that theatre companies are folding up or just struggling to make ends meet,” he told press, citing unaffordable venue rental fees as a major issue.

    At risk is the potential loss of an art form that has been more than “just entertainment” throughout Nigeria’s history, said Duro Oni, the deputy vice chancellor of the University of Lagos (UNILAG) and a theatre historian.

    The birth of modern theatre in Nigeria came after World War II, when plays started shifting away from churches and village markets into permanent venues, he said.

    The most prominent was Glover Hall on Lagos Island, one of the city’s oldest neighbourhoods, where the flamboyant Herbert Ogunde founded Nigeria’s first professional theatre company, drawing large audiences from both the elite and the working class.

    “He saw theatre as a political weapon,” and staged profit-making shows both in Lagos and around the country that overtly supported the nationalist independence cause, Oni said.

    The political theatre trend continued with Soyinka’s Dance of the Forests, first performed to coincide with independence in 1960, which prophetically hinted at early signs of trouble for the new nation, including the rampant corruption that has dogged Nigeria ever since.

    “That apparently did not go down very well with the government,” said Oni, noting the ensuing persecution of other artists by both military and civilian regimes.

    Soyinka, who won the 1986 Nobel literature prize, was imprisoned during the 1967-1970 civil war for alleged spying after travelling to the breakaway republic of Biafra and seeking to negotiate peace.

    Young, talented dramatists are still trying to tackle urgent national issues, but their impact is limited in a theatre industry that “is almost dying,” said the playwright and UNILAG professor Bose Afolayan.

    “Nollywood has really killed theatre,” she said of the domestic film industry, accusing it of excessive reliance on “sex…glamour (and) exposing the supernatural in Africa.”

    There is, however, some hope.

    Oni said provocative theatre is still being produced at several universities across the country, while the festival’s producers noted that a wider revival is possible if companies rethink where and how to stage a play.

    As Evans noted, Nigeria still has “a reputation for brilliant theatre makers” including Soyinka, “whose works are produced the world over.”

    And, he added, some successful companies, “started in people’s bedrooms with no money.”

    {wirestory}

  • Poem: The Spirit That Remains

    {{And now she’s left but left with none and left with nothing

    no family, no friends

    she is crying for help but who’s there to protect her}}

    {she cowers in the corner

    hiding from who she thought was a friend, a neighbor

    her heart pounds

    As bullets explode in the air

    Echoes of the shots ricochet through her mind}

    {{all of a sudden she hears noises:

    a crowd of bloodthirsty people talking at the same time

    singing, laughing as if the darkness has ended

    but for her it has just started

    she hears footsteps resonating

    she wipes her eyes so she can see straight

    suddenly two shadows collide with her eyes

    they start shouting and humiliating her

    as they raise their machetes

    fear grows into her and screams for forgiveness

    and they say

    “let’s leave her, she is not worth the raise of a machete”}}

    {tears falling down from her eyes

    she feels worthless and steps into the open

    she sees houses burning

    people’s bodies scattered everywhere

    in shock and paralyzed with fear

    she wonders what a home, once filled with beauty, grace and faith, has

    turned into

    this was 19 years ago but she continues to search for the light

    she doesn’t let the past determine her value

    she lets the future reveal her dignity}

    {{Her story needs to be told and impacts us all

    But who could tell it better than she can

    her voice speaks through us

    and reminds us of the spirit that remains.}}

    (Nadia Umwali)

  • Museum to tell Palestinians Story

    {{Palestinians on Thursday began construction of the West Bank’s largest museum devoted to their history, planning to tell diverse stories of Palestinians in their land and of millions who live abroad.}}

    The museum represents a step in the Palestinian quest for statehood by creating a repository for 200 years of history, alongside galleries and space for debates about the Palestinian cause, said director Jack Persekian.

    “I am hoping that this museum would be able to give the opportunity for many Palestinians to tell their stories. We are looking at a museum that doesn’t have one particular narrative line that it wants to consecrate through its exhibits,” he said.

    The privately funded museum, which has government support, is the biggest such project the Palestinians have undertaken in terms of scale, space and budgets.

    Persekian hoped the museum would tell stories not just of Palestinian Muslims and Christians, but also of Jews who lived in what was Britain-administered Palestine before Israel was founded in 1948.

    “We would like to think about (the museum) in an inclusive way,” he said.
    The museum draws attention to the conflicting narratives at the heart of the Israeli-Palestinian conflict.

    For Jews, the establishment of Israel reinforced the homecoming of an exiled people with ties to the Holy Land going back thousands of years.

    Palestinians refer to the establishment of Israel, and the displacement of hundreds of thousands of Palestinians who either fled or were driven from their homes, as their “nakba,” or catastrophe.

    Israel has dozens of museums with vast collections of biblical texts and artifacts connecting the Jewish people to the Holy Land.

    Palestinians have about 30 museums in the West Bank, Gaza Strip and east Jerusalem, the areas where they hope to establish a state, but nothing on the scale of the new project.

    The $15 million first phase is scheduled to take two years to build and cover 3,000 square meters, or 32,000 square feet, of space.

    The planned glass and stone building was designed by the Dublin-based architectural firm Heneghan Peng, which is also building the new Egyptian national museum.

    Dozens of Palestinian officials attended the laying of the museum’s foundation stone on Thursday on a grassy hill near the Palestinian university town of Birzeit, with views of rocky hills, pines and olive groves.

    The site can be reached only over a bumpy road, and few residents appeared aware of the project.

    Phase one will include a gallery, cafeteria, classrooms, a gift shop and staff offices.

    The museum’s board plans to have the second phase built within a decade, expanding it to 9,000 square meters, or nearly 100,000 square feet.

    It is being overseen by the Welfare Association, a Palestinian aid and development group supported by philanthropists that has close ties to the governing Palestinian Authority.

    {Associated Press}

  • ‘Images of Memory’ Art Exhibition Opens in Kigali

    {{Rwandan painters and photographers have officially opened an art exhibition ‘Images of memory” aimed at promoting Rwandan Arts and raising awareness on the unity and reconciliation among Rwandans.}}

    The exhibition, which will end April 29, is taking place at the Institute of Cinema located in Gaculiro of Gasabo District in Kigali City.

    The best painters and photographers in the country were invited to participate in the exhibition and they will be able to sell their works of art.

    “This exhibition and sale of Artistic works was organized in the framework of promoting art in Rwanda and to continue to raise awareness of the unity and reconciliation.

    The works exhibited have developed this theme of reconciliation and Unity.

    During sales 10% of the income will be charged on each sale of each artwork to benefit the Gisimba orphanage “Kevin Kagirimpundu, President of Uburanga Arts Studio told IGIHE.

  • Public Officials to Learn Effective Use of Kinyarwanda

    {{Rwandan Academy of Languages and Culture has announced plans to design courses aimed at empowering some of the Rwandan officials in the effective use of Kinyarwanda language. }}

    According to Dr. Cyprien Niyomugabo, the President of Rwandan Academy of Languages and Culture, the courses will be broadcast through TV and radio and at various gatherings such as during a parliamentary session to inform them how to effectively use the language of Kinyarwanda.

    A section of Rwandans have recently complained that sometimes they don’t understand message from officials because they mix languages rather than using Kinyarwanda.

    Niyomugabo said such courses will include Kinyarwanda Grammar, writing and reading as well as many other grammatical styles of effectively using Kinyarwanda.

  • Cinema Rebuilt Genocide Survivor’s Life

    {{Gilbert Ndahayo, a Rwandan filmmaker who resides in the United States has recently taken part in the 63th edition of the 2013 Berlin international film festival. }}

    The festival commonly referred to Berlinale ended on the 27th February and attracted 300 artists from all over the world.

    In an email interview with IGIHE, Gilbert said that his second documentary The Rwandan Night was selected among 5,000 projects from all over the world. He said that he enjoys networking with fellow artists.

    “When one is working on a film, you are pretty much isolated. The only joy is to see the film on the big screen and reception of the audience”, Ndahayo said.

    In Berlin, he met David Munoz, a Spanish film director that he produced a film in 2006 titled Flowers of Rwanda. The Spanish artist was presenting his new film About Ndugu.

    During his two weeks stay in Germany, Ndahayo made a deal with Laura, a screenwriter from Madrid, Spain.

    “We are going to make an action short film, something that is rare in African cinema and we plan to make the film in Africa before the fall 2013”, said the US based Rwandan filmmaker.

    Ndahayo was only 17 years old during the genocide against ethnic Tutsi in 1994.

    “On 6th of April, 1994 I ran to seek refuge at the RPF camp and my parents went to hide in the convent, nearby our home thinking they would be safe.

    On April 10th 1994, Interahamwe death squad stormed the convent and killed about 153 people including his mother, young sister and his father was later murdered on April 17th 1994.

    I have a life because RPF soldiers protected me and others”, said the genocide survivor.

    Twelve years after the genocide in 2006 he felt the need to say something. “I just could not speak”, said Ndahayo.

    He noted that at that time he had joined the film industry and had directed a short fiction film Scars of My Day, a love story set in the capital city.

    When he arrived in the US in 2008, he had directed and produced Behind This Convent, a story of nuns about what happened during the 1994 genocide against Tutsis.

    Behind This Convent was a hit in 2008 at ZIFF and won Verona Award for Best African Film. Gilbert Ndahayo told IGIHE in an email interview that he worked to produce Rwanda: Beyond The Deadly Pit after he was admitted for a Masters in Fine Arts (film directing) at Columbia University in New York City.

    Gilbert Ndahayo said that he was very happy to collaborate with Rwandan artists Aimable Twahirwa, Mighty Popo and Suzanne Nyiranyamibwa who are very famous.

    “ Their music is original and provides a feeling of transition from the genocide and at the same time testifying to the living ordeal of our country”.

  • Burundi Drummers Emerge Best Performers at 2013 FESPAD

    {{Burundi has emerged the overall best performer in the 2013 FESPAD competitions that attracted six African countries including Egypt, DRC, Namibia, Uganda and Rwanda.}}

    Drummers from Burundi took the award of best performers in a competition that was tight whereby all performers did really well.

    The stadium was packed with jubilant spectators as cultural groups performed. The weeklong festival was organized by RDB.

    Rica Rwigamba, the head of tourism and conservation at Rwanda Development Board told IGIHE,“ Today we are having continental competition and it is quite exciting to see all countries showing their best performances. We are expecting all Rwandans to show up at the closing ceremony.”

    Sebastian Frasier, a dancer and drummer from Namibia said it was his first time in Rwanda and has fallen in love with the country. We are just praying to come back to Rwanda. He was excited to perform in the Eastern and Northern provinces.

    IGIHE spoke with Kanyombo Ley, the coordinator of ‘folk intercommunautaire pour la paix’ in North Kivu , DRC and said that he wished the members of his group could all come to Rwanda to enjoy the good welcome they have received from Rwandans.

    “We are very happy to be in Rwanda. The people from Rwanda and DRC are just brothers and sisters and events like Fespad are good to reinforce their brotherhood.”

    Elisabeth Spackman from USA who was one of the judges told IGIHE that they had six categories and they wanted to make sure that they acknowledge something good in every group.

    She said in the category of performance, they wanted to determine had energy , presence, looking at the audience and Burundi was really good at this.

    Drummers from Burundii “Ruciteme Karyenda culture de Buyenzi” was declaired as overall best performer.

    Gasabana Maurice who is the head of the drummers from Burundi told IGIHE that they are happy with the result and that they are looking forward to receiving the award at the closing ceremony that is scheduled on Saturday at Amahoro National stadium.

  • Musanze Wins FESPAD Competition in North

    {{Musanze District of Northern Province has emerged the winner of National Dance competition in both traditional dance and contemporary dance.}}

    During the Thursday’s event held in Musanze, there were two traditional troupes namely Impeta y’Umuco from Musanze and Urwibutso from Rulindo District.

    In modern dances competitors were Strong Boys from Musanze and Impano Family from Rulindo.

    The two groups ranked first and second respectively.

    The National dance competition in Musanze was in line with the ongoing Pan African dance Festival.

    It was noticed that competitors from Northern Province were not many compared to competitors from other provinces of the country.

    It is expected that the winners will tomorrow 2nd March, 2013 gather in Kigali for final dance competitions.

    Competitors showcase the cultural values through dance and many other cultural arts.

  • FESPAD: 12 Dance Groups Compete in Western province

    {{After the Eastern Province, the city of Kigali and Southern Province, the Western Province was honored to host the Pan African Dance Festival on February 27.}}

    The National Dance Competition was held in Karongi District with 12 competing groups opposed to only five in the Southern Province.

    Seven cultural troupes were keen to show their dancing potential as well as competing to emerge the winning competitors of Wednesday’s event.

    Twizerane troupe from Rubavu won the Competition in Traditional Dances with 78% of marks, Abasamyi Troupe from Nkombo ranked second with 69% score while Inganji z’Imena emerged third with 54%.

    Both Abasamyi Troupe and Inganji z’imena came from Karongi District.

    In Modern dance, 3 groups were awarded as well as certified to represent the western in Final festival competitions expected in Kigali on 2nd March, 2013.

    The three groups are from Nyamasheke, Peace Club from Karongi and Ibyamamare Group from Rusizi.

  • Inganzo Ngari Emerges Top Traditional Dance Group

    {{Inganzo Ngari has emerged the winner of the National Dance Competition in Traditional Dances in Kigali City while ADSPCR Huguka group from Kicukiro won the modern dance competition.}}

    ADSPCR Huguka Group and Inganzo Ngari Traditional Troupe were rewarded Frw300,000 each.

    Both Competitors will represent Kigali City in the Coming competitions organized in line with the ongoing Pan African Dance Festival which is also an opportunity to celebrating dance and the arts and promoting peace and unity on the African continent.

    The competition held monday brought together over 2000 people who were assisting in the National Dance competition.

    Under the traditional dancing Competitions 3 dancing troupes participated including; Inganzo Ngari that won 86% of marks, Abatarutwa 53% while Ababeramucyo came third with 43%.

    Today(Feb 26), the Jury will head to southern province in Huye District where local residents will gather to witness Local Artists and Traditional dancers competing to represent their province.